A Manual of Moral PhilosophyPeabody, Andrew P. (Andrew Preston)
Philosophy
A Manual of Moral Philosophy
Peabody, Andrew P. (Andrew Preston)
Ethics
*The most important interests of society depend on the confidence which
men repose in one another’s veracity.* But for this, history would be
worth no more than fiction, and its lessons would be unheeded. But for
this, judicial proceedings would be a senseless mockery of justice, and
the administration of law and equity, the merest haphazard. But for this,
the common intercourse of life would be invaded by incessant doubt and
suspicion, and its daily transactions, aimless and tentative. Against this
condition of things man is defended by his own nature. It is more natural
to tell the truth than to utter falsehood. The very persons who are the
least scrupulous in this matter utter the truth when they have no motive
to do otherwise. Spontaneous falsehood betokens insanity.
*The essence of falsehood lies in the intention to deceive*, not in the
words uttered. The words may bear a double sense; and while one of the
meanings may be true, the circumstances or the manner of utterance may be
such as inevitably to impose the false meaning upon the hearer. A part of
the truth may be told in such a way as to convey an altogether false
impression. A fact may be stated with the express purpose of misleading
the hearer with regard to another fact. Looks or gestures may be framed
with the intent to communicate or confirm a falsehood. Silent acquiescence
in a known falsehood may be no less criminal than its direct utterance.
*But has not one a right to conceal facts which another has no right to
know?* In such a case, concealment is undoubtedly a right; but falsehood,
or equivocation, or truth which will convey a false impression, is not a
right. This question has not unfrequently arisen with regard to anonymous
publications. It might be a fair subject of inquiry, whether anonymous
writing is not in all cases objectionable, on the ground that a sense of
personal responsibility for statements given to the public would insure a
more uniform regard to truth and justice, as well as greater care in the
ascertainment of facts, and more mature deliberation in the formation of
judgments and opinions. But if anonymous writing be justified, the writer
is authorized to guard his secret by employing a copyist, or by covert
modes of transmission to the press, or by avoiding such peculiarities of
style as might betray him. But if, notwithstanding these precautions, the
authorship be suspected and charged upon him, we cannot admit his right to
denial, whether expressly, or by implication, or even by the utterance of
a misleading fact. He undertook the authorship with the risk of discovery;
he had no right to give publicity to what he has need to be ashamed of;
and if there be secondary, though grave reasons why he would prefer to
remain unknown, they cannot be sufficient to justify him in falsehood.
Public-domain text, read in full here on John Shaqi.
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