In Salem also is his tabernacle, and his dwelling place in Zion. There brake he the arrows of the bow, the shield, and the sword, and the battle. Selah. Thou _art_ more glorious _and_ excellent than the mountains of prey. The stouthearted are spoiled, they have slept their sleep: and none of the men of might have found their hands. At thy rebuke, O God of Jacob, both the chariot and horse are cast into a dead sleep. Thou, _even_ thou, _art_ to be feared: and who may stand in thy sight when once thou art angry? Thou didst cause judgment to be heard from heaven; the earth feared, and was still, When God arose to judgment, to save all the meek of the earth. Selah. Surely the wrath of man shall praise thee: the remainder of wrath shalt thou restrain. Vow, and pay unto the LORD your God: let all that be round about him bring presents unto him that ought to be feared. He shall cut off the spirit of princes: _he is_ terrible to the kings of the earth. This is a Psalm of thanksgiving, and of the same subject-matter as Psalm xlvi. It gives thanks unto God for preserving his word and worship in Jerusalem; and shows that it is he who, by marvellous deeds and wonders, protects and defends his people against all kings and tyrants; such as Sennacherib. For the Lord, the Divine Majesty, is a wonderful “Man of war”; who has the hearts and spirits of kings in his hand, and who can fill the enemies with fear, and break their minds and spirits, whenever he pleases, with a single nod of his will. In this manner does God fight for his church against tyrants and erroneous enemies. In the very midst of the course of their fury and their hostile roaring, he brings down and breaks their spirits with fear: and it is a terrible thing to kick and fight against him, who can, in a moment, take away that which is the chief thing in battle—the spirit of a man! Satan himself, who makes war against the righteous with such unceasing rage, with such horrible desire to destroy, and with such confidence in his might, is cast down in his spirit, in a moment, by a repulse of the shield of faith, and falls back and is undone: how much more then shall a mortal man! This verse, therefore, wherein the Psalmist says, “He shall cut off the spirit of princes,” ought greatly to comfort us; for thereby we may know, that we cannot be conquered or oppressed, but as God wills; seeing we have that Warrior for our Captain, who holds in his hand the hearts and spirits of our enemies; and who, without any arms or weapons of men, can lay our adversaries prostrate in a moment, by striking their spirits with fear! PSALM LXXVII. _The psalmist sheweth what fierce combat he had with diffidence.—The victory which he had by consideration of God’s great and gracious works._ To the chief Musician to Jeduthun. A Psalm of Asaph. I cried unto God with my voice, _even_ unto God with my voice; and he gave ear unto me.