A manual of the book of Psalms : $b or, The subject-contents of all the PsalmsLuther, Martin
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A manual of the book of Psalms : $b or, The subject-contents of all the Psalms
Luther, Martin
Bible. Psalms -- Commentaries
For the final end of all false teachers and blasphemers ever
is,—confusion, terrible judgment, and destruction; “And their glory,”
as the apostle saith, “is turned into shame.” But the end of the poor
flock of God, even though the church be proved and tried by a thousand
fires and deaths, though it appear a thousand times over to be
oppressed, destroyed and extirpated is,—eternal life, eternal
consolation, eternal glory! This is what the Psalmist means, when he
says, “The Lord doth good to them that be good, and to them that are
upright in their hearts: but as for them that turn aside unto their
crooked ways, the Lord shall lead them forth with the evil doers, but
peace shall be upon Israel.”
PSALM CXXVI.
_The church, celebrating her incredible return out of captivity,
prayeth for, and prophesieth the good success thereof._
A Song of degrees.
When the LORD turned again the captivity of Zion, we were like them
that dream.
Then was our mouth filled with laughter, and our tongue with singing:
then said they among the heathen, The LORD hath done great things for
them.
The LORD hath done great things for us; _whereof_ we are glad.
Turn again our captivity, O LORD, as the streams in the south.
They that sow in tears shall reap in joy.
He that goeth forth and weepeth, bearing precious seed, shall
doubtless come again with rejoicing, bringing his sheaves _with him_.
This is a Psalm of thanksgiving for deliverance from the Babylonish
captivity; whether it was written after the captivity, or before it,
as a prophecy to comfort the Jews with the certain hope of
deliverance, and that they should not despair, is uncertain: but at
what particular time it was written, it matters not.
This Psalm ends with a remarkable and glorious conclusion; which
embraces, in a few words, the whole counsel and the immutable decree
of God concerning his church; namely, that it behoved Christ first to
suffer, and then to be raised up, and exalted of God and glorified.
And so also Christians must first fill up a certain measure of
afflictions before they enter into their joy; while, on the contrary,
the men of the world fill up a certain measure of their joy before
they are eternally punished and damned.
The church, therefore, is that poor little helpless flock, in the
midst of a wicked nation. They are that little company who pray, cry,
are tempted, and are afflicted by the world; who sow in tears, but
reap in joy. “But,” says the Psalmist, “they went, and wept as they
went, sowing precious seed; but they shall come again with joy,
bringing their sheaves with them.”
Public-domain text, read in full here on John Shaqi.
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