Blessed _be_ God, which hath not turned away my prayer, nor his mercy from me. This is a general thanksgiving, for God’s having rescued and delivered his people so often out of the hands of their enemies, and out of the very jaws of death itself; as he did at the Red Sea. The Books of Judges and Kings are full of these deliverances. These deliverances are no less great and wonderful, at this day, in the church, when God delivers those that fear him out of temptations, both internal and external. For Satan, of whom that earthly Pharaoh was so especial a type, being inflamed with so horrible a desire of distressing and destroying, daily persecutes the church: and he would, if he could, so harm every single one of the godly, and so beset them on every side, that they should see nothing but death, and an angry God: out of all these things, however, God delivers his own. PSALM LXVII. _A prayer for the enlargement of God’s kingdom, to the joy of the people, and the increase of God’s blessings._ To the chief Musician on Neginoth, a Psalm _or_ Song. God be merciful unto us, and bless us; _and_ cause his face to shine upon us. Selah. That thy way may be known upon earth, thy saving health among all nations. Let the people praise thee, O God; let all the people praise thee. O let the nations be glad, and sing for joy; for thou shalt judge the people righteously, and govern the nations upon earth. Selah. Let the people praise thee, O God; let all the people praise thee. _Then_ shall the earth yield her increase; _and_ God, even our God, shall bless us. God shall bless us; and all the ends of the earth shall fear him. This is a prophecy concerning the kingdom of Christ; foretelling, that it should be a spiritual kingdom, in which grace and the remission of sins should be proclaimed, not only in Judea, but throughout all nations. “Let the people praise thee, O God, yea let all the people praise thee; for thou judgest the people righteously, &c.” That is, thou reignest, by the Gospel, throughout all nations: thou judgest all: (that is, all sinners in the hypocrisy of nature,) that they may be brought to give thanks unto thee for thy mercy, and may rejoice, and praise the blessings of the gospel. This sacrifice of praise, this offering of thanks, is the highest worship of God, and is a sacrifice truly acceptable unto him, (as we have continually observed;) for David does not here say, ‘The nations shall become proselytes, and shall be circumcised, and shall flock to Jerusalem:’ but “The nations shall remain uncircumcised, and shall, nevertheless, sing praises unto God, and shall laud and magnify him:” that is, the gospel shall be preached among all nations, and the kingdom of Christ shall arise, the kingdom of grace and of the mercy of God. PSALM LXVIII. _A prayer at the removing of the ark.—An exhortation to praise God for his mercies, for his care of the church, for his great works._