A Manual of the Historical Development of Art: Pre-Historic—Ancient—Classic—Early Christian; with Special Reference to Architecture, Sculpture, Painting, and OrnamentationZerffi, G. G. (Gustavus George)
History
A Manual of the Historical Development of Art: Pre-Historic—Ancient—Classic—Early Christian; with Special Reference to Architecture, Sculpture, Painting, and Ornamentation
Zerffi, G. G. (Gustavus George)
Art -- History
1. The _oligochromatic_, from ὀλίγος {oligos} (small), and χρῶμα
{chrôma} (colour).
2. The _polychromatic_, from πολύς {polus} (many), and χρῶμα {chrôma}
(colour).
I. The _oligochromatic_ class of Greek pottery may be divided into two
distinct styles: _a._ The Archaic; _b._ The Hellenic.
_A._ As soon as the wheel became generally used, a finer paste was
required, fit for exposure to a greater heat, and for the production
of a greater variety of vessels. In the beginning the paste was
coarse-grained and of a yellowish-grey; later it was fine, and the
colour homogeneous. The glazing was without lustre, brownish-black,
and spotted, proving a want of experience in baking. We have violet,
brownish-red, and white tints badly fixed on the black glaze. With
the exception of Pithoi (wine jars) found at Thera, the vessels
belonging to the Archaic style are generally of moderate size, broad
and compressed, with sudden and bold interruptions of the curves, and
abrupt unions of the extremities. The ornament is not yet an integral
part of the vessel. The general forms are cups, pots, flasks, &c.,
all being entirely black. Some are ornamented with yellowish or white
points, or with simple lines drawn all over the vessel. By degrees a
clearer understanding of the laws of ornamentation is perceptible;
the ornamentation becomes restricted to the bulge, whilst rings,
meanders, and floral ornamentations mark the upper and lower parts
of the vessel. A further progress may be seen in the treatment of
ornamentation in the animals which surround the vessels in parallel
circles. Highly interesting are the flowers, balls, and _crosses_
on these oligochromatic vases. With the progress of civilisation we
find the human figure introduced, surrounded, however, by monstrous
combinations of Asiatic origin. Genii, with and without wings, make
their appearance; then divinities amongst lions, panthers, ostriches,
and a profusion of symbolic representations. Swans are either
tamed, chased, or killed. The spirit of Persepolis and Nineveh, of
Phœnicia and Egypt, animates these pre-Homeric compositions; they are
entirely incomprehensible. This pottery of the Greeks is of the very
highest interest; we may advantageously study in it the progress of
civilisation amongst them.
Public-domain text, read in full here on John Shaqi.
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