A Manual of the Historical Development of Art: Pre-Historic—Ancient—Classic—Early Christian; with Special Reference to Architecture, Sculpture, Painting, and OrnamentationZerffi, G. G. (Gustavus George)
History
A Manual of the Historical Development of Art: Pre-Historic—Ancient—Classic—Early Christian; with Special Reference to Architecture, Sculpture, Painting, and Ornamentation
Zerffi, G. G. (Gustavus George)
Art -- History
by reality, must be fed and nourished by the poets, poetry, works of
art, and historical facts of the past. Our meagreness and poverty in
artistic productions take their origin in our unpardonable neglect
of the study of history; through this neglect we have deprived art
altogether of its firmest basis.
The very moment that the Greek artists lost their historical and
poetical ground, they took to and excelled in painting barbers’ and
shoemakers’ shops; oyster shells, vases, little combinations of chairs
and musical instruments, and small things, with great accuracy. In
fact the same causes produced the same pictorial effects; the mind
of the Greek nation had dwindled, and their works of art embraced
decorations of household furniture and pottery. In these ornamentations
the reminiscences of a by-gone age may be traced; they are still
symmetrical to the highest degree, plants are still treated with
great conventional freedom, but the Greeks only worked as skilful
workmen--artists they produced no more.
CHAPTER IX.
ETRUSKAN ART.
The first question that here suggests itself is, who were the
Etruskans? Their name Tuskan, from Tuisko, points at once to an Aryan
branch of Teutonic race. But ethnologists differ. Some say they were
Phœnicians, others assert they were Egyptians; some that they were
pure Teutons, and others that they were pure Kelts. Taking their old
pottery into consideration, as given in Lord Hamilton’s admirable
plates, or in the collection of the Museum at Clusium (Chiusi), we are
induced to pronounce the aborigines of Etruria to have been Turanians,
conquered by immigrant Aryans. This mixture of Aryans and Mongols under
the influence of a totally different aspect of nature, on a different
soil, under different social and religious conditions, produced a type
quite different from the Greek--a kind of transition link between the
Pelasgians and the Romans.
Two distinct immigrations of Aryans into Etruria are recorded. The
first about 1650 B.C., when Pelasgians and Thyrrenians settled amongst
the aborigines; and the second, 400 years before Herodotus, about the
times of Thales and Lykurgus. Of the first immigration we have scarcely
any relics; the second time the immigrants succeeded in forming an
organised social state; they brought with them Greek mythological
notions, and a kind of Greek writing. Their language and writing
died out after Augustus, and disappeared altogether before Julian,
fourth century A.D. Nature forced them to industry and enterprise.
The Etruskans had to cultivate their fields by individual exertion;
in spring they had to ward off the devastating waters of overflowing
rivers, and in summer they had to provide water for their parched
valleys. They consequently became masters in constructing aqueducts and
irrigating the land, at an early period.
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