“Oh, he wouldn’t do that,” returned Patricia quickly, wondering how she
should decide. There was an uneasy sensation at the back of her mind,
that in her present position she ought not to attend a Christian church;
but the desire to form one of the party conquered. After all, she was
acquainted with so few people in Jerusalem that it was very improbable
that she would meet anyone she knew. But she made up her mind to tell
her husband that same night; she had no wish to act clandestinely.
They set out just as the bells began to ring, the Devonian curate in
attendance. Passing through the Damascus Gate, they paused at El
Hieremîyeh—the “green hill far away, without a city wall,” which some
believed, with General Gordon, to be the true Calvary, in preference to
the site within the Church of the Holy Sepulchre. Certain it was that
the caves on the southern side gave it the appearance of “the place
which is called the place of a skull”; and it was the Jews’ traditional
place of execution. Below was a garden, containing a rock-hewn
sepulchre, which might well have been the “new tomb” belonging to Joseph
of Arimathea; but by some it was said to be fifth-century work, and its
authenticity was open to question. To the Princess it seemed well that
the exact locality of the Great Redemption should never be decided; for
the place was surely too sacred to be desecrated by the wrangling of the
various Christian denominations for its possession, which had so often
led to bloodshed; by gaudy altars, the bartering of candles, the gross
irreverence of the Mohammedan guardians. Better far that the exact spot
where Divine Love was crucified should remain unknown, since that
knowledge, instead of making for reverent peace, would only serve to
engender strife.
They had just examined the cave called Jeremiah’s grotto, at the foot of
the hill, when Patricia became conscious of a man in the attire of a
Jerusalemite Christian, who seemed to be watching her with special
intent. Every time she looked in his direction she encountered the
dog-like expression of his melancholy eyes, and as he did not attempt to
ask for _backsheesh_, she wondered why he favoured her with his regard.
When they left the grotto, he walked, or rather glided away in an
opposite direction, but no sooner had they arrived at the Tombs of the
Kings than he suddenly reappeared, although it was impossible to tell
which way he had come.
Patricia felt vaguely alarmed, but she scarcely liked to communicate her
nervousness to the others. The last bell of St. George’s opposite had
almost ceased, and there was no time to look at the tombs, so they
crossed over and entered the church without delay. The man also crossed,
peered into the vestibule, and then withdrew; but, unobserved by
Patricia, re-entered when the service began, and remained until the
beginning of the sermon.
Public-domain text, read in full here on John Shaqi.
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