The question was given with such direct simplicity that for a moment he
was at a loss for a reply. This was carrying the war into the enemy’s
country.
“Why am I an anti-Semite?” he repeated, with hesitation. “Well, that is
too large a matter to be entered into now. My motives are both political
and personal; but they can be summed up in one sentence: I hate the
Jews.”
“And yet you call yourself a Christian!” she said, with contempt.
His cheeks flushed. “Lady Patricia!” he exclaimed, half angrily; but she
was undismayed.
“You do call yourself a Christian,” she continued calmly. “You are
publicly known as one of the staunchest of churchmen, and you are
president of several church societies. Mr. Moore, did Christ hate the
Jews?”
There was silence, but she scarcely waited for a response. “You know He
did not,” she went on quickly. “He healed them of their diseases, toiled
for them, suffered for them, died for them, loved them to the end. To be
at the same time a Christian and an anti-Semite is absolutely
impossible. More: if England is anti-Semitic, she cannot be Christian,
and (I quote from one of your own speeches now)—the day England ceases
to be Christian she ceases to be great. Oh, cannot you see the
inconsistency of your position? How could you reconcile it with your
conscience to persecute the Jews?”
She raised her sweet face in passionate appeal. The words seemed to come
direct from her heart, and her ardour expressed itself in the depths of
her blue eyes. Moore stared at her with unconcealed astonishment. No
one—not even his friend Lawson Holmes—had dared to be so outspoken; but
this gentle girl evidently was not afraid. And her words struck home:
they pierced the outer shield of his obstinacy, and penetrated to the
true self within; they touched the inmost chords of his troubled
emotions, and set them quivering like the strings of a lyre. Yet he
displayed no resentment, rather was he abashed: for his usual flow of
language deserted him; he could, for once, find no counter-reply.
“Persecution is an accommodating term,” he said, at last. “Place the
smallest restriction on the liberty of a sect, and immediately they
proclaim themselves martyrs. We have no desire to ‘persecute’ the Jews;
we have used neither the knout nor the rack. For myself, all I desire is
to eliminate everything Jewish from our English life; nothing more.”
Public-domain text, read in full here on John Shaqi.
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