On the retirement of the able and incorruptible Sully, favorites of no talent or worth arose to power. Concini, an Italian, controlled the queen regent, and through him all her favors flowed. He was succeeded by Luynes, a mere falconer, who made himself agreeable to the young king, and usurped the power of Concini, when the king attained his majority. He became constable of France, the highest officer in the realm, and surpassed all the old nobility in arrogance and cupidity. His mismanagement and selfishness led to an insurrection of some of the great nobles among whom were Conde and D'Epernon. [Sidenote: Rise of Cardinal de Richelieu.] While the kingdom was thus convulsed with civil war, and in every way mismanaged, Richelieu, Bishop of Lucon, appeared upon the stage. He was a man of high birth, was made doctor of the Sorbonne at the age of twenty-two, and, before he was twenty-five, a bishop. During the ascendency of Mancini, he attracted the attention of the queen, and was selected as secretary of state. Soon after the death of Luynes, he obtained a cardinal's hat, and a seat in the council. The moment he spoke, his genius predominated, and the monarch, with all his pride, bowed to the ascendency of intellect, and yielded, with a good grace, to a man whom it was impolitic to resist. From that moment, in 1622, the reins of empire were in the hands of a master, and the king himself, were it not for the splendor of his court, would have disappeared from the eye, both of statesmen and historians. The reign of anarchy, for a quarter of a century, at least, was over, and the way was prepared for the aggrandizement of the French monarchy. When Richelieu came into power, universal disorder prevailed. The finances were deranged, the Huguenots were troublesome, and the nobles were rebellious. Such was the internal state of France,--weakened, distracted, and anarchical. She had lost her position among the great powers, and Austria threatened to overturn the political relations of all the states of Europe. Austria, in the early part of the seventeenth century, was, unquestionably, the leading power in Christendom, and her ascendency boded no good to the liberties which men were beginning to assert. [Sidenote: Suppression of the Huguenots.]