A Modern History, From the Time of Luther to the Fall of Napoleon: For the Use of Schools and CollegesLord, John
History
A Modern History, From the Time of Luther to the Fall of Napoleon: For the Use of Schools and Colleges
Lord, John
Europe -- History; History, Modern
Again, much was expected of Charles II., and there was much in his
character and early administration to produce content. His manners
were agreeable. He had no personal antipathies or jealousies. He
selected, at first, the wisest and best of all parties to be his
counsellors and ministers. He seemed to forget old offences. He was
fond of pleasure; was good-natured and affable. He summoned a free
parliament. His interests were made to appear identical with those of
the people. He promised to rule by the laws. He did not openly
infringe on the constitution. And he restored, what has ever been so
dear to the great body of the nation, the Episcopal Church in all its
beauty and grandeur, while he did not recommence the persecution of
Puritans until some time had elapsed from his restoration. Above all,
he disbanded the army, which was always distasteful to the
people,--odious, onerous, and oppressive. The civil power again
triumphed over that of the military, and circumstances existed which
rendered the subversion of liberty very difficult. Many adverse events
transpired during his unfortunate and disgraceful reign; but these, in
the early part of it, had not, of course, been anticipated.
[Sidenote: Failure of the Puritan Experiment.]
There is also force in the third supposition, that the nation had
retrograded in moral elevation. All writers speak of a strong reaction
to the religious fervor of the early revolutionists. The moral
influence of the army had proved destructive to the habits and
sentiments of the people. A strong love of pleasure and demoralizing
amusements existed, when Charles was recalled. A general laxity of
morals was lamented by the wisest and best of the nation. The
religious convictions of enthusiasts survived their sympathies.
Hypocrisy and cant succeeded fervor and honesty. Infidelity lurked in
many a bosom in which devotional ardor had once warmly burned.
Distrust of all philanthropy and all human virtue was as marked, as
faith in the same previously had been. The ordinances of religion
became irksome, and it was remembered with bitterness that the
Puritans, in the days of their ascendency, had cruelly proscribed the
most favorite pleasures and time-honored festivals of old England. But
the love of them returned with redoubled vigor. May-poles,
wrestling-matches, bear-baitings, puppet-shows, bowls, horse-racing,
betting, rope-dancing, romping under the mistletoe on Christmas,
eating boars' heads, attending the theatres, health-drinking,--all
these old-fashioned ways, in which the English sought merriment, were
restored. The evil was chiefly in the excess to which these pleasures
were carried; and every thing, which bore any resemblance to the
Puritans, was ridiculed and despised. The nation, as a nation, did not
love Puritanism, or any thing pertaining to it, after the deep
religious excitement had passed away. The people were ashamed of
prayer-meetings, of speaking through their noses, of wearing their
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