Prolific marriage must be a profitable privilege. It must occur only
under certain obvious conditions, the contracting parties must be in
health and condition, free from specific transmissible taints, above
a certain minimum age, and sufficiently intelligent and energetic
to have acquired a minimum education. The man at least must be
in receipt of a net income above the minimum wage, after any
outstanding charges against him have been paid. All this much
it is surely reasonable to insist upon before the State becomes
responsible for the prospective children. The age at which men and
women may contract to marry is difficult to determine. But if we
are, as far as possible, to put women on an equality with men, if we
are to insist upon a universally educated population, and if we are
seeking to reduce the infantile death-rate to zero, it must be much
higher than it is in any terrestrial State. The woman should be at
least one-and-twenty; the man twenty-six or twenty-seven.
One imagines the parties to a projected marriage first obtaining
licenses which will testify that these conditions are satisfied.
From the point of view of the theoretical Utopian State, these
licenses are the feature of primary importance. Then, no doubt, that
universal register at Paris would come into play. As a matter of
justice, there must be no deception between the two people, and the
State will ensure that in certain broad essentials this is so. They
would have to communicate their joint intention to a public office
after their personal licenses were granted, and each would be
supplied with a copy of the index card of the projected mate, on
which would be recorded his or her age, previous marriages, legally
important diseases, offspring, domiciles, public appointments,
criminal convictions, registered assignments of property, and so
forth. Possibly it might be advisable to have a little ceremony for
each party, for each in the absence of the other, in which this
record could be read over in the presence of witnesses, together
with some prescribed form of address of counsel in the matter. There
would then be a reasonable interval for consideration and withdrawal
on the part of either spouse. In the event of the two people
persisting in their resolution, they would after this minimum
interval signify as much to the local official and the necessary
entry would be made in the registers. These formalities would be
quite independent of any religious ceremonial the contracting
parties might choose, for with religious belief and procedure the
modern State has no concern.
Public-domain text, read in full here on John Shaqi.
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