indiscriminate praise of its beauty I think of such an aspect as one
gets for example from a dog-cart, the fiddle-shaped back, and that
distressing blade of the neck, the narrow clumsy place between the
ears, and the ugly glimpse of cheek. There is, indeed, no beauty
whatever save that transitory thing that comes and comes again; all
beauty is really the beauty of expression, is really kinetic and
momentary. That is true even of those triumphs of static endeavour
achieved by Greece. The Greek temple, for example, is a barn with a
face that at a certain angle of vision and in a certain light has a
great calm beauty.
But where are we drifting? All such things, I hold, are cases of
more and less, and of the right moment and the right aspect, even
the things I most esteem. There is no perfection, there is no
enduring treasure. This pet dog's beautiful affection, I say, or
this other sensuous or imaginative delight, is no doubt good, but it
can be put aside if it is incompatible with some other and wider
good. You cannot focus all good things together.
All right action and all wise action is surely sound judgment and
courageous abandonment in the matter of such incompatibilities. If
I cannot imagine thoughts and feelings in a dog's brain that cannot
possibly be there, at least I can imagine things in the future of
men that might be there had we the will to demand them....
"I don't like this Utopia," the botanist repeats. "You don't
understand about dogs. To me they're human beings--and more! There
used to be such a jolly old dog at my aunt's at Frognal when I was
a boy----"
But I do not heed his anecdote. Something--something of the nature
of conscience--has suddenly jerked back the memory of that beer I
drank at Hospenthal, and puts an accusing finger on the memory.
I never have had a pet animal, I confess, though I have been fairly
popular with kittens. But with regard to a certain petting of
myself----?
Perhaps I was premature about that beer. I have had no pet animals,
but I perceive if the Modern Utopia is going to demand the sacrifice
of the love of animals, which is, in its way, a very fine thing
indeed, so much the more readily may it demand the sacrifice of many
other indulgences, some of which are not even fine in the lowest
degree.
It is curious this haunting insistence upon sacrifice and
discipline!
It is slowly becoming my dominant thought that the sort of people
whose will this Utopia embodies must be people a little heedless of
small pleasures. You cannot focus all good things at the same time.
That is my chief discovery in these meditations at Lucerne. Much of
the rest of this Utopia I had in a sort of way anticipated, but not
this. I wonder if I shall see my Utopian self for long and be able
to talk to him freely....
We lie in the petal-strewn grass under some Judas trees beside the
lake shore, as I meander among these thoughts, and each of us,
disregardful of his companion, follows his own associations.
Public-domain text, read in full here on John Shaqi.
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