Be it remembered how doubtful and tainted is the bulk of our
evidence in these matters. These are extraordinarily subtle
inquiries, from which few men succeed in disentangling the threads
of their personal associations--the curiously interwoven strands of
self-love and self-interest that affect their inquiries. One might
almost say that instinct fights against such investigations, as it
does undoubtedly against many necessary medical researches. But
while a long special training, a high tradition and the possibility
of reward and distinction, enable the medical student to face many
tasks that are at once undignified and physically repulsive, the
people from whom we get our anthropological information are rarely
men of more than average intelligence, and of no mental training at
all. And the problems are far more elusive. It surely needs at least
the gifts and training of a first-class novelist, combined with a
sedulous patience that probably cannot be hoped for in combination
with these, to gauge the all-round differences between man and man.
Even where there are no barriers of language and colour,
understanding may be nearly impossible. How few educated people seem
to understand the servant class in England, or the working men!
Except for Mr. Bart Kennedy's A Man Adrift, I know of scarcely any
book that shows a really sympathetic and living understanding of the
navvy, the longshore sailor man, the rough chap of our own race.
Caricatures, luridly tragic or gaily comic, in which the
misconceptions of the author blend with the preconceptions of the
reader and achieve success, are, of course, common enough. And then
consider the sort of people who pronounce judgments on the moral and
intellectual capacity of the negro, the Malay, or the Chinaman. You
have missionaries, native schoolmasters, employers of coolies,
traders, simple downright men, who scarcely suspect the existence
of any sources of error in their verdicts, who are incapable of
understanding the difference between what is innate and what is
acquired, much less of distinguishing them in their interplay. Now
and then one seems to have a glimpse of something really living--in
Mary Kingsley's buoyant work, for instance--and even that may be no
more than my illusion.
Public-domain text, read in full here on John Shaqi.
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