The alternatives fall roughly under three headings. The first is to assume there is a best race, to define as well as one can that best race, and to regard all other races as material for extermination. This has a fine, modern, biological air ("Survival of the Fittest"). If you are one of those queer German professors who write insanity about Welt-Politik, you assume the best race is the "Teutonic"; Cecil Rhodes affected that triumph of creative imagination, the "Anglo-Saxon race"; my friend, Moses Cohen, thinks there is much to be said for the Jew. On its premises, this is a perfectly sound and reasonable policy, and it opens out a brilliant prospect for the scientific inventor for what one might call Welt-Apparat in the future, for national harrowing and reaping machines, and race-destroying fumigations. The great plain of China ("Yellow Peril") lends itself particularly to some striking wholesale undertaking; it might, for example, be flooded for a few days, and then disinfected with volcanic chlorine. Whether, when all the inferior races have been stamped out, the superior race would not proceed at once, or after a brief millennial period of social harmony, to divide itself into sub-classes, and begin the business over again at a higher level, is an interesting residual question into which we need not now penetrate. That complete development of a scientific Welt-Politik is not, however, very widely advocated at present, no doubt from a want of confidence in the public imagination. We have, however, a very audible and influential school, the Modern Imperialist school, which distinguishes its own race--there is a German, a British, and an Anglo-Saxon section in the school, and a wider teaching which embraces the whole "white race" in one remarkable tolerance--as the superior race, as one, indeed, superior enough to own slaves, collectively, if not individually; and the exponents of this doctrine look with a resolute, truculent, but slightly indistinct eye to a future in which all the rest of the world will be in subjection to these elect. The ideals of this type are set forth pretty clearly in Mr. Kidd's Control of the Tropics. The whole world is to be administered by the "white" Powers--Mr. Kidd did not anticipate Japan--who will see to it that their subjects do not "prevent the utilisation of the immense natural resources which they have in charge." Those other races are to be regarded as children, recalcitrant children at times, and without any of the tender emotions of paternity. It is a little doubtful whether the races lacking "in the elementary qualities of social efficiency" are expected to acquire them under the chastening hands of those races which, through "strength and energy of character, humanity, probity, and integrity, and a single-minded devotion to conceptions of duty," are developing "the resources of the richest regions of the earth" over their heads, or whether this is the ultimate ideal.