any philosophical or metaphysical inquiry, any inquiry as to why I
believed, how I believed, what I believed, or what the fundamental
stuff of things was.
Now following hard upon this interlude with knowledge, came a time
when I had to give myself to teaching, and it became advisable to
acquire one of those Teaching Diplomas that are so widely and so
foolishly despised, and that enterprise set me to a superficial, but
suggestive study of educational method, of educational theory, of
logic, of psychology, and so at last, when the little affair with
the diploma was settled, to philosophy. Now to come to logic over
the bracing uplands of comparative anatomy is to come to logic with
a lot of very natural preconceptions blown clean out of one's mind.
It is, I submit, a way of taking logic in the flank. When you have
realised to the marrow, that all the physical organs of man and all
his physical structure are what they are through a series of
adaptations and approximations, and that they are kept up to a level
of practical efficiency only by the elimination of death, and that
this is true also of his brain and of his instincts and of many of
his mental predispositions, you are not going to take his thinking
apparatus unquestioningly as being in any way mysteriously different
and better. And I had read only a little logic before I became aware
of implications that I could not agree with, and assumptions that
seemed to me to be altogether at variance with the general scheme of
objective fact established in my mind.
I came to an examination of logical processes and of language with
the expectation that they would share the profoundly provisional
character, the character of irregular limitation and adaptation that
pervades the whole physical and animal being of man. And I found the
thing I had expected. And as a consequence I found a sort of
intellectual hardihood about the assumptions of logic, that at first
confused me and then roused all the latent scepticism in my
mind.
My first quarrel with the accepted logic I developed long ago in a
little paper that was printed in the Fortnightly Review in July
1891. It was called the "Rediscovery of the Unique," and re-reading
it I perceive not only how bad and even annoying it was in manner--a
thing I have long known--but also how remarkably bad it was in
expression. I have good reason for doubting whether my powers of
expression in these uses have very perceptibly improved, but at any
rate I am doing my best now with that previous failure before
me.
Public-domain text, read in full here on John Shaqi.
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