I incline to fatalistic submission. I suppose I had no power to
leave him behind.... I wonder and I wonder. The old Utopists never
had to encumber themselves with this sort of man.
Section 2
How would things be "different" in the Modern Utopia? After all it
is time we faced the riddle of the problems of marriage and
motherhood....
The Modern Utopia is not only to be a sound and happy World State,
but it is to be one progressing from good to better. But as Malthus
[Footnote: Essay on the Principles of Population.] demonstrated for
all time, a State whose population continues to increase in
obedience to unchecked instinct, can progress only from bad to
worse. From the view of human comfort and happiness, the increase of
population that occurs at each advance in human security is the
greatest evil of life. The way of Nature is for every species to
increase nearly to its possible maximum of numbers, and then to
improve through the pressure of that maximum against its limiting
conditions by the crushing and killing of all the feebler
individuals. The way of Nature has also been the way of humanity so
far, and except when a temporary alleviation is obtained through an
expansion of the general stock of sustenance by invention or
discovery, the amount of starvation and of the physical misery of
privation in the world, must vary almost exactly with the excess of
the actual birth-rate over that required to sustain population at a
number compatible with a universal contentment. Neither has Nature
evolved, nor has man so far put into operation, any device by which
paying this price of progress, this misery of a multitude of starved
and unsuccessful lives can be evaded. A mere indiscriminating
restriction of the birth-rate--an end practically attained in the
homely, old-fashioned civilisation of China by female infanticide,
involves not only the cessation of distresses but stagnation, and
the minor good of a sort of comfort and social stability is won at
too great a sacrifice. Progress depends essentially on competitive
selection, and that we may not escape.
Public-domain text, read in full here on John Shaqi.
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