The Parsees in this respect stand high, far higher than any other
Oriental people, and on a level with the best European civilisation.
The equality of the sexes is distinctly laid down in the Zoroastrian
scriptures. Women are always mentioned as a necessary part of the
religious community. They have the same religious rites as the men. The
spirits of deceased women are invoked as well as those of men. Long
contact with the other races of India, and the necessity for some outward
conformity to the practices of Hindoo and Mahometan rulers, did something
to impair the position of females as regards public appearances, though
the Parsee wife and mother always remained a principal figure in the
Parsee household; and latterly, under the security of English rule,
Parsee ladies may be seen everywhere in public, enjoying just as much
liberty as the ladies of Europe or America. Nor are they at all behind
their Western sisters in education, accomplishments, and, it may be
added, in daintiness of fashionable attire. In fact, an eager desire for
education has become a prominent feature among all classes of the Parsee
community, and they are quite on a par with the Scotch, German, and other
European races in their efforts to establish schools, and in the numbers
who attend, and especially of those who obtain distinguished places in
the higher schools and colleges, such as the Elphinstone Institute and
the Bombay University. Female education is also actively promoted, and no
prejudices stand in the way of attendance at the numerous girls’ schools
which have been established, or even of studying in medical colleges,
where Parsee women attend lectures on all branches of medical science
along with male students. Those who know the position of inferiority and
seclusion in which women are kept among all other Oriental nations can
best appreciate the largeness and liberality of spirit of a religion
which, in spite of all surrounding influences, has rendered such a thing
possible in such a country as India.
Another prominent trait of the Parsee character is that of philanthropy
and public spirit. In proportion to their numbers and means they raise
more money for charitable objects than any other religious sect. And they
raise it in a way which does the greatest credit to their tolerance and
liberality. For instance, the Parsees were the principal subscribers to
a fund raised in Bombay in aid of the ‘Scottish Corporation,’ and quite
recently a Parsee gentleman gave 16,000_l._ towards the establishment of
a female hospital under the care of lady doctors, although the benefit of
such an institution would be confined principally to Mahometan and Hindoo
women, Parsee women having no prejudice against employing male doctors.
Public-domain text, read in full here on John Shaqi.
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