A Moslem seeker after God : $b showing Islam at its best in the life and teaching of al-Ghazali, mystic and theologian of the eleventh centuryZwemer, Samuel Marinus
Philosophy
A Moslem seeker after God : $b showing Islam at its best in the life and teaching of al-Ghazali, mystic and theologian of the eleventh century
Zwemer, Samuel Marinus
Ghazzali, 1058-1111
The great Mystic was also superstitious. Some of his books deal with
magical formulæ taken from the Koran and the medicinal use of its text
or of the names of God. One of the most celebrated magic squares used on
amulets, etc., is called the “Square of Al-Ghazali” or _Al-Buduh_. It may
interest in conclusion to give an account of this form of magic, approved
by Al-Ghazali, because it is one of the things by which he is best known
among the masses in the world of Islam.
In the older Arabic books on magic this formula plays a comparatively
minor part; but after it was taken up by Al-Ghazali and cited in his
_Munkidh_ (pp. 46 and 50 of ed. of Cairo, 1303) as an inexplicable,
but certain assistance in cases of difficult labour, it came to be
universally known as “the three-fold talisman, or seal, or table of
Al-Ghazali” (_al-wakf_, _al-khatam_, _al-jadwal_, _al-muthallath
lil-Ghazali_) and finally has become the starting point for the whole
“Science of Letters” (_ʿIlm ul-huruf_) (_e. g._, Cf. Al-Buni’s Shems ul
Muʿarif, A. H. 622). Al-Ghazali is said to have developed the formula,
under divine inspiration (_ilham_), from the combinations of letters
which open Suras xix. and xlii. of the Koran, and which by themselves are
also used as talismans.[55] Others trace the formula back to Adam, from
whom it passed down to Al-Ghazali.[56]
For the popular mind _Buduh_ has become a Jinn whose services can be
secured by writing his name either in letters or numbers. The uses of
the word are most varied to invoke both good and bad fortune. It is used
against menorrhagia, against pains in the stomach, to render oneself
invisible, against temporary impotence, etc. Lane’s Cairo magician also
used it with his ink mirror (“Modern Egyptians,” chap. xii.). We find
the same in magical treatises. It is also engraved upon jewels and metal
plates or rings which are carried as permanent talismans, and it is
inscribed at the beginning of books as a preservative. But by far the
most common use is to ensure the arrival of letters and packages.[57]
No letter from one pious Moslem to another is ever posted in the Near
East without putting the figure 8642 in Arabic on the outside of the
envelope where it is sealed. And one may see thousands of children in
Egypt who have never heard of Al-Ghazali and cannot read the letters of
his name wearing his magic square on lead or silver amulet to protect
them from the hideous power of the Child-Witch (Um-as-Subyan). In the
Azhar University men study his creed but in the villages they follow
his credulity and to all the _fellahin_ of Egypt _Buduh_ has become a
guardian Angel!
+---+---+---+
| 4 | 9 | 2 |
+---+---+---+
| 3 | 5 | 7 |
+---+---+---+
| 8 | 1 | 6 |
+---+---+---+
Each letter stands for the number as indicated.
+---+---+---+
| د | ط | ب |
+---+---+---+
| ج | ه | ز |
+---+---+---+
| ح | ا | و |
+---+---+---+
VI
His Writings
Public-domain text, read in full here on John Shaqi.
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