A Narrative of a Nine Months' Residence in New Zealand in 1827Earle, Augustus
History
A Narrative of a Nine Months' Residence in New Zealand in 1827
Earle, Augustus
New Zealand -- Description and travel
April 2nd.--This day, perceiving that an unusual number of canoes were
passing up the river, all proceeding towards the village of Par-Finneigh,
we hailed one; and, upon its coming alongside, we inquired what had
occurred, for every appearance of bustle or commotion amongst this
restless and war-like people is truly alarming. They informed us that the
great chief A-Rowa, who died four months since, and the ceremony of whose
"lying in state" I had been permitted by his eldest son to be a witness
of, was this day to be exposed to the view of his friends; was to be
cried over; and was finally to be deposited in the tomb of his ancestors.
As this was one of their imposing spectacles which I had never yet seen,
I was anxious to witness it. We soon got a boat ready, and a party of us
joined the throng, and proceeded with them to the village. Upon our
arrival thither, we found an immense concourse of people assembled; for
here, as in most uncivilised or early states of society, the disposition
and good qualities of the deceased are made known by the number of
friends and followers who meet at his funeral. As these New Zealanders
were all fully equipped in arms, they had more the appearance of a
hostile meeting in an enemy's camp, than of a group of mourners about to
be occupied in the melancholy duty of depositing out of sight for ever
the last remains of a beloved chief.
Mooetara, the son and successor of the deceased, came to meet us on the
beach, and seemed much gratified by our attention, our appearance on this
solemn occasion giving him importance in the eyes of all the natives then
assembled. He gave orders for our being conducted with much ceremony to
the place of mourning, where, amidst a number of uncouth pieces of
carving (which, we were informed were all tombs reared in honour of the
memory of several former chiefs, and all tabooed), was erected a small
hut, covered in at the top with thatch, but open at the sides. In the
centre of this hut the bones of the deceased chief were exposed to view.
After having undergone the process of decomposition during four months'
exposure to heat, wind, and rain, they had been collected, cleaned, and
decorated with a quantity of fresh white feathers, which rendered the
appearance of the skull still more frightful.
Public-domain text, read in full here on John Shaqi.
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