I am confident that a body of Europeans may now reside in perfect security in any part of these islands. The late plundering of the missionaries at Whangaroa was a peculiar circumstance, which might have happened even in civilised Europe, had the seat of war approached so near their place of residence. If their houses and chapel had been on the plains of Waterloo during the June of 1815 they would not have experienced a better fate. This recent tumult has brought a circumstance into notice highly interesting to all who may hereafter wish to settle here. It has hitherto been their custom, when an accident occurs, such as the sudden death of a chief, to make a general plunder of everything belonging to the family of the deceased, and all under their protection. A knowledge of this horrible custom has deterred many from settling in New Zealand; and even those who have resolved to run so great a risk have lived in a continued state of alarm, lest the death of their protecting chief should leave them at the mercy of a savage enemy. The deaths of Hongi and Shulitea placed the missionaries and all the settlers on Kororarika Beach in considerable jeopardy: but it appeared as if reason had begun to dawn on the minds of these benighted savages, for this unjust and cruel custom was now for the first time discontinued. I was on the beach at the time when an immense party, well armed, came for the express purpose of satiating their revengeful feelings. I had taken the precaution of removing what I possessed on board a whaler then lying in the harbour. The chiefs first sat down to discuss the matter over amongst themselves, and their deliberations ended in their being satisfied with destroying the village of Matowe, the one adjoining ours, and which had been the residence of Pomare's son, whose death was the cause of all the late turbulent events. The great and leading defect in this country, and the principal cause of their frequent wars and disturbances, which harass and depopulate the tribes, and puts a stop to all improvement, is the want of some regular system of government. There are only two classes of people--chiefs and slaves; and, as consanguinity constitutes a high claim, the eldest son of a large family, who can bring the greatest number of warriors of his own name into the field, is considered the chief of that district or tribe; and as he, by reason of his followers, can take possession of the greatest number of prisoners or slaves, he becomes the ruling man. Every other man of his tribe considers himself on an equality with him in everything, except that he shows him obedience, and follows him to battle.