March 6. For some time past the minds of several brethren among us, as well as that of brother Craik and my own, had been much exercised respecting certain questions connected with points of church order and discipline, on account of which brother Craik and I were absent from Bristol during the last two weeks, to give ourselves to prayer and consideration respecting those points. Since our return we have had, these last three evenings, meetings with the saints, before whom we stated the result to which we had been led, after prayer and examination of the Scriptures. The following is an abstract of what was stated at those meetings, which I give here, as this matter forms an important period in my experience about church matters; but the abstract will be of little use, except the reader consider carefully the passages to which reference is made. I.--QUESTIONS RESPECTING THE ELDERSHIP. (1) How does it appear to be the mind of God, that, in every Church, there should be recognized Elders? Ans. From the following passages compared together, Matth. xxiv. 45, Luke xii. 42. From these passages we learn that some are set by the Lord Himself in the office of Rulers and Teachers, and that this office (in spite of the fallen state of the Church) should be in being even down to the close of the present dispensation. Accordingly, we find from Acts xiv. 23, xx. 17, Tit. i. 5, and 1 Pet. v. 1, that soon after the saints had been converted, and had associated together in a Church character, Elders were appointed to take the rule over them and to fulfil the office of under-shepherds. This must not be understood as implying, that, when believers are associated in Church fellowship, they ought to elect Elders according to their own will, whether the Lord may have qualified persons or not; but rather that such should wait upon God, that He Himself would be pleased to raise up such as may be qualified for teaching and ruling in His church. (2) How do such come into office? Ans. By the appointment of the Holy Ghost, Acts xx. 28. (3) How may this appointment be made known to the individuals called to the office, and to those amongst whom they may be called to labour? Ans. By the secret call of the Spirit, 1 Tim. iii. 1, confirmed by the possession of the requisite qualifications, 1 Tim. iii. 2-7, Tit. i. 6-9, and by the Lord's blessing resting upon their labours, 1 Cor. ix. 2. In 1 Cor. ix. 2, Paul condescends to the weakness of some, who were in danger of being led away by those factious persons who questioned his authority. As an Apostle--appointed by the express word of the Lord--he needed not such outward confirmation. But if he used his success as an argument in confirmation of his call, how much more may ordinary servants of the Lord Jesus employ such an argument, seeing that the way, in which they are called for the work, is such as to require some outward confirmation.