with unbaptized believers, and with those who belong to the state church, and that if the church here allowed me to break bread with them, they would be defiled, as I made myself a partaker of the sins of others, which sins I brought with me; and other such unscriptural statements were made by this brother. Thus we spent again about two hours and a half in intercourse, whilst this teaching elder and one of the other elders considered me unfit to take the Lord’s supper with them on the coming Lord’s day, but the two other elders and several other brethren who were present were quite ready to break bread with me, and with any who love our Lord Jesus. Brother--now said, there must be a separation. I then entreated the brethren not to think of a separation. I represented to them what a scandal it would be to the ungodly, and what a stumbling block also to the believers who are yet in the state church. I further told them that I had not come to Stuttgart to make a separation between the brethren, but only to lend them a helping hand according to the ability which the Lord might give me. I lastly said: As we have now spent more than six hours together in intercourse, let us meet together tomorrow evening some hours for prayer. To this the brethren agreed, and we accordingly met on Saturday evening at eight o’clock for prayer. The subject of our prayer was, that the Lord would be pleased to unite us together in the truth, and make it manifest on which side the truth was. After we had thus prayed for about two hours, brother--prayed at the end, and related (in what he called prayer) his experience before his conversion, his conversion, his being convinced about baptism, my coming to Stuttgart, his readiness to receive the unbaptized in consequence of my intercourse with him, and how then a great horror had befallen him, and that now he had come back to his former view, only to receive the baptized, and how now his peace had been restored to him, and that he purposed to live and die in this belief. When we arose I told him that the Lord Himself had decided the matter, and had shown on whose side the truth was; for that he, if in peace, as he had said, could not thus have related his experience, and called it prayer. This prayer tended greatly to show the other brethren that he has not the truth.--I should have stated that I said to the brethren at the commencement of this meeting, that, as I and my wife were the only persons on whose account they could not break bread on the coming day, and as nothing ought to be done in a hurry, to whatever conclusion they might come, we would gladly withdraw ourselves, and break bread in our room. This was not accepted, as there was much disunion among the brethren, as they told me, and had been before I came, and that my coming had now only brought matters to a point. I stated once more, at the end of the meeting on Saturday evening, Sept. 2, that we ought to dread a