time; this brother, I say, requested me before all, according to the first arrangement, to continue the meetings and to tell them all that might be profitable to them. He was, however, immediately interrupted by another elder, who sees with brother--, and told that he had no right to do so. I then stated again that I had only come from England in love, and that I would not force myself upon them. I then left.--By the time of the afternoon meeting I had received light from the Lord that I should not go to the meeting. I saw that as I had been cast out, together with all the other brethren who owned me as a brother, and as all my tenderness in seeking to avoid a separation had been useless, I had now on the other hand to go steadfastly forward, leaving it with the Lord to decide on which side the truth was. I therefore remained at home. The two elders who were won for the truth, went to the meeting in the afternoon, at which brother--sought to disprove what I had said, and after the meeting they stated that they were purposed to own me and all who believe in the Lord Jesus as brethren in the breaking of bread.--On the same evening seventeen of us met in my room for the breaking of bread, as we were in peace; of these seventeen twelve were belonging to this little Baptist church, two Swiss brethren, one English sister, my wife and I. We had a peaceful meeting. Thus the Lord so soon, so unexpectedly, has brought the matter to a point, though in a painful way. The matter would be, however, more painful, did I not see it of great importance that the disciples who hold the truth should be separate from those who hold such fearful errors as: The forgiveness of sins received through baptism; baptism a covenant between us and God; regeneration through baptism and no regeneration without it; the actual death of the old man through baptism, it being drowned, so that only the body and the new nature are alive; and many other fearful errors, to which these poor deluded brethren have been led by laying such undue stress upon baptism. As to poor brother ----, he had denied some months since the inspiration of Luke, the Acts, and the Epistle of James, which point he only gave up when several brethren stated that they must leave on that account, and he has fallen into many other grievous errors; but there has been no one who has had sufficient spiritual courage steadfastly to resist him. Now there is joy with many that the Lord has set them free.--On Monday last, Sept. 4th, I had again a meeting with the brethren and sisters whose eyes the Lord has opened, and others also came, not belonging to this Baptist church. On. Wednesday I had again a meeting, and today, Sept. 8, and tomorrow evening I purpose to meet the brethren again.--All is only a beginning. But there is a beginning. That which I longed for, the chief object of my journey to the Continent, that there might be also in Germany a little living church, but based on Scriptural