Though our brother and sister might have acted more wisely, and not have brought the matter to this public act at the church; yet we must keep in mind that their position had been trying, as for more than a twelve-month they had delayed being married, in hope of obtaining permission from the government not to have to go to the State Church; and as no one of the brethren had ever been thus situated; and as they themselves had not much light, yet wished to maintain a good conscience: on these accounts, I say, we cannot but feel for our brother and sister in their trial, and remember them in love. Were it again to occur, that a brother and sister of the little church at Stuttgart should desire to be united in marriage, and have conscientious objection to be married in the State Church, I gave it as my judgment to the brethren, that they should humbly and meekly make known their intentions to the city director, have their banns called in the Church, pay the fees of the clergyman, etc., and afterwards make known to the whole little Church that they took each other in marriage, signify the same to the city director, and not go to the State Church. If after this they should not be suffered to live together, then to emigrate. III. After I had been between two and three months at Stuttgart, and the brethren had been instructed in some measure, both at the public meetings and at the Scripture Reading Meetings, about many important truths, I at last began decidedly to go forward at our private meetings, after much prayer, to the exposing of the fearful errors, which they almost all held, in thinking that at last all men would be saved, and even the devils themselves. We had not, however, had more than two or three meetings on this subject, when Dr. R. was shot; and as this occasioned his absence for some time, I thought it better not to go on with the subject; and when he was sufficiently restored, it was wished that we should consider all the passages connected with the Lord’s supper. As on this point also the brethren needed instruction, I readily yielded the point, judging that I had to show them, by being willing to wait, that I sought not my own gratification, in considering their views about universal salvation. Thus five or six meetings were spent in considering all the portions of the Holy Scriptures which speak about the Lord’s Supper. But now, this having been finished, I proposed that we should resume considering the Scriptures, with reference to universal salvation, and I found that they had been led into this error, because 1, They did not see the difference between the earthly calling of the Jews, and the heavenly calling of the believers in the Lord Jesus in the present dispensation, and therefore they said, that, because the words "everlasting," etc., are applied to "the possession of the land of Canaan," and the "priesthood of Aaron," that therefore the punishment of the wicked cannot be without end, seeing that the