Dec. 1. Nothing had come in, except 5s. for needlework of the Orphans. The labourers had nothing to give of their own, except one of them 1s. 6d.; yet this little supplied the absolute need, which was only milk. We were unable to take in the usual quantity of bread. (The bread is eaten by the children on the third day after it is baked. If we are unable to take in the usual daily quantity of bread, for want of means, we afterwards seek to procure stale bread.) Should it be said that the not taking in the usual quantity of bread would at once prove to the bakers that we are poor; my reply is, that that does not follow, because bread has often been sent as a present, as may be seen in the list of articles, given for the Orphans, at the end of the printed Reports. But perhaps it may be stated: Why do you not take the bread on credit? What does it matter, whether you pay immediately for it, or at the end of the month, or the quarter, or the half-year? Seeing that the Orphan-Houses are the work of the Lord, may you not trust in Him, that He will supply you with means, to pay the bills which you contract with the butcher, baker, grocer, &c., as the things which you purchase are needful? My reply is this: 1, If the work in which we are engaged is indeed the work of God, then He, whose work it is, is surely able and willing to provide the means for it. 2, But not only so, He will also provide the means at the time when they are needed. I do not mean that He will provide them, when we think that they are needed; but yet, that, when there is real need, such as the necessaries of life being required, He will give them; and on the same ground on which we suppose we do trust in God to help us to pay the debt which we now contract, we may and ought to trust in the Lord to supply us with what we require at present, so that there may be no need for going in debt. 3, It is true, I might have goods on credit, and to a very considerable amount; but, then, the result would be, that the next time we were again in straits, the mind would involuntarily be turned to further credit which I might have, instead of being turned to the Lord, and thus faith, which is kept up and strengthened only by being EXERCISED, would become weaker and weaker, till at last, according to all human probability, I should find myself deeply in debt, and have no prospect of getting out of it. 4, Faith has to do with the word of God,--rests upon the written word of God; but there is no promise that He will pay our debts,--the word says rather: "Owe no man any thing;" whilst there is the promise given to His children.: "I will never leave thee, nor forsake thee," and "Whosoever believeth on. Him shall not be confounded." On this account we could not say upon the ground of the Holy Scriptures: Why do you not trust in God that He will supply you with means to pay your debts, which you contract in His service for the necessaries of the Orphans? 5, The last reason why we