7. But it might be said, suppose you were able by prayer to obtain this large sum for building a house for seven hundred other Orphans; and suppose you were able to provide for them during your lifetime, what would become of this Institution after your death? Answer: I am quite familiar with this objection, having heard it many times as a reason against the way of obtaining the means for the Scriptural Knowledge Institution, simply by trusting in God, without any funded property, and without looking to regular subscribers; but my reply is this. My business is, with all my might to serve my own generation; in doing so I shall best serve the next generation, should the Lord Jesus tarry. Soon He may come again but, if He tarry, and I have to fall asleep before His return, I shall not have been altogether without profit to the generation to come, were the Lord only to enable me to serve my own generation. Suppose this objection were a sound one, I ought never to have commenced the Orphan. Work at all, for fear of what might become of it after my death, and thus all the hundreds of destitute children without father and mother, whom the Lord has allowed me to care for, during the last fifteen years, would not have been taken up by me. The same argument was again and again used to Franke, my esteemed countryman, who at Halle, in Prussia, commenced about A.D. 1696, the largest charitable establishment for poor children that, as far as I know, exists in the world. He trusted in God alone. He went on trusting in God alone. And God helped him throughout abundantly. Simply by trust in the living God the Institutions, resembling a large street rather than a house, were erected, and about two thousand children instructed in them. For about thirty years all was going on under his own eye, until 1727, when it pleased God to take His servant to Himself. At his death these Institutions were directed by his truly pious son-in-law. It is true that, at the latter part of the last century, and during the first part of the present, there was little real vital godliness in these Institutions; still they were a temporal blessing to many tens of thousands of young persons even then. So then for several tens of years they were carried on in a truly Godly way, after Franke's death, and when afterwards there was but little real, vital godliness found in these schools, yet tens of thousands of children were benefited at least for this life. Now these Institutions have existed already 150 years, and are in existence still: and, if the Lord Jesus tarry, are likely, humanly speaking, to exist hereafter, as they have existed hitherto. Suppose then, that dear man of God, A. H. Franke, had listened to the suggestions of unbelief, and said, I must not undertake this work, for what will become of it after my death, then all the blessing which spiritually resulted from it to thousands, and all the temporal benefits