A Narrative of the Captivity and Adventures of John Tanner (U.S. Interpreter at the Saut de Ste. Marie): During Thirty Years Residence among the Indians in the Interior of North AmericaTanner, John
History
A Narrative of the Captivity and Adventures of John Tanner (U.S. Interpreter at the Saut de Ste. Marie): During Thirty Years Residence among the Indians in the Interior of North America
Tanner, John
Indian captivities -- North America; Indians of North America -- Languages -- Glossaries, vocabularies, etc.; Ojibwa Indians -- History; Ottawa Indians -- History; Tanner, John, 1780?-1847
When I returned to my load, his son-in-law and two other young men
belonging to him, having heard his cries, had come up. One of them
said angrily to me, “What is this you have done?” and immediately the
three rushed upon me, and I being already overcome with fatigue, they
threw me upon the ground. At this time Waw-bebe-nais-sa had returned,
and he caught me by a black silk handkerchief that I wore about my
neck, strangled, kicked, and beat me, and thrust me down in the snow. I
remember hearing one of them say, “he is dead,” and as I knew I could not
hope while I was down, to make resistance against four, I endeavoured to
encourage this opinion. When they took their hands off me, and stood at a
little distance, I sprang upon my feet, and seized a lodge pole, probably
very contrary to their expectations. Whether through surprise or fear I
know not, they all fled, and seeing this, I pursued Waw-bebe-nais-sa,
and gave him another severe beating with my pole. For this time they
left me, and I returned once more to hang up the meat I had brought. But
Waw-bebe-nais-sa and his people returned to the lodges, where my dogs,
which my wife had taken back, were lying, much fatigued, before the door.
He drew his knife, and stabbed one of them. My wife hearing the noise,
ran out, but he threatened to kill her also.
Next day, as Waw-bebe-nais-sa was much bruised and sore, and his face in
particular very badly swollen, I thought probable he would remain in his
lodge, and apprehending danger to my wife if she should be left alone
in the lodge, I sent her to carry forward meat, and remained myself at
home. But I was much fatigued, and being alone in my lodge, about the
middle of the day I fell asleep. Suspecting, or perhaps knowing this,
Waw-bebe-nais-sa crept slyly in with his knife in his hand, and was
almost near enough to strike me, when I awoke and sprang up. As I was not
unarmed, he started back and fled, but I did not pursue him. He still
continued to threaten and molest me. Whenever he met me in the path, he
would not turn aside, though he was unloaded, and I might have a heavy
burthen on my back. His eye was for many days so swollen that he could
not see out of it, and his whole appearance very ludicrous, he being at
best but an awkward and homely man. Once, after an unsuccessful attempt
to stab me, he went home, and in the impatience of his baffled rage, made
the squaw’s gesture of contempt towards my lodge,[33] which exposed him
to the ridicule even of his own friends among the Indians.
Public-domain text, read in full here on John Shaqi.
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