A large circular wall is divided in the middle by another broad one, which separates the two towns. It has a gate through the centre, which is shut during any disturbance. The inhabitants of both towns were always at war with each other, and have even now occasionally very dangerous quarrels. Outside the towns are the gardens and date groves. The streets are all covered in, and are so dark in consequence, that at sunset a person is unable to find his way without a lamp. The houses are good, formed of mud, and of one story. The natives are Arabs. Those who reside in the two towns seldom see, and are as perfect strangers to each other, as if living many miles apart. No intermarriages or civilities exist between them, and a chance visitor from one town seldom escapes insult from the people of the other. In Benewazeed is a spring sufficiently large to supply both these places, as well as their gardens. There are five channels from it, by which the water is distributed in equal shares, at a certain allowance, in proportion to the houses or gardens to be watered. When the allowance for one place is poured into its proper channel, it is then dammed up, and another is supplied. There are people regularly appointed from each town to attend the distribution. The water is said to be rather warm and quite fresh, and runs in a channel communicating with the Mosque, through which it passes. There are many small rooms, into which those who wish to bathe in performing their ablutions may retire. The mouadden, or minaret of this Mosque is very high, and may be seen at the distance of a day’s journey. Each town has a Sheikh, and the two are under the command of a Kaid appointed by the Bashaw. There are no manufactories, but it is well supplied by the constant concourse of traders who pass through it. Many ostriches are caught in the neighbouring desert, and the feathers form an extensive article of commerce with Tripoli. In the southern half of the walls is a tribe of Arabs living by themselves, called Oulad Belail. From Ghadams to Iddri, in the Wadey Shirghi of Fezzan, is eight days; and to Ghraat, twenty days short journeys, or fifteen summer days. September.—All the people were this month busily employed in getting in their soft dates, which were in great plenty, and became their chief support. There are two harvests of this fruit; one while the dates are soft, the other the latter end of October and beginning of November, when they are dried and candied.