A narrative of travels in northern Africa in the years 1818, 19, and 20; accompanied by geographical notices of Soudan and of the course of the NigerLyon, G. F. (George Francis)
History
A narrative of travels in northern Africa in the years 1818, 19, and 20; accompanied by geographical notices of Soudan and of the course of the Niger
Lyon, G. F. (George Francis)
Fezzan (Libya) -- Description and travel; Tripolitania -- Description and travel
The men of Morzouk, of the better sort, dress nearly like the
people of Tripoli; the lower orders wear a large shirt of white
or blue cotton with long loose sleeves, trowsers of the same,
and sandals of camels’ hide: the shirts being long, many wear
no other covering. When leaving their houses, and walking to the
market or gardens, a Jereed or Aba is thrown round them, and a red
cap, or a neatly quilted white cotton one, completes the dress: on
Fridays they perhaps add a turban, and appear in yellow slippers. In
the gardens, men and women wear large broad-brimmed straw hats to
defend their eyes from the sun, and sandals made from the leaves
and fibres of the palm-tree. Very young children go entirely naked;
those who are older have a shirt: many are quite bare-headed, and
in that state exposed all day to the sun and flies. The men have
but little beard, which they keep closely clipped. The dress of
the women here differs materially from that of the Moorish females,
and their appearance and smell are far from being agreeable: they
plait their hair in thick bobbins, which hang over their foreheads,
nearly as low down as the eyebrows, and are there joined at the
bottom, as far round to each side as the temples.
The hair is so profusely oiled, that it drops down over the face
and clothes; this is dried up by sprinkling it with plenty of a
preparation made of a plant resembling wild lavender, cloves,
and one or two more species, pounded into powder and called
Atrïa: it forms a brown, dirty looking paste, and, combined with
perspiration and the flying sand, becomes in a few days far from
savoury in appearance or odour. The back hair is less disgusting,
as it is plaited into a long tress on each side, and is brought to
hang over the shoulders; from these tresses, ornaments of silver
or coral are suspended. Black wool is frequently worked in with
these back locks, to make them appear longer. In the centre of the
forehead, an ornament of coral or beads is placed, hanging down to
the depth of an inch or two. A woollen handkerchief is fastened on
the back of the head; it falls over behind, and is tied by a leather
strap under the chin. Each ear is perforated for as many rings as
the woman possesses, some wear even six on one side; the largest,
which is about five inches in diameter, hanging lowest, supported
by a string from the head. Round the neck, a tight flat collar of
beads, arranged in fancy patterns, is worn with coral necklaces,
and sometimes a broad gold plate immediately in front. A large
blue shirt is generally worn, the collar and breast ornamented
with needle-work: the women also wear white shirts, and striped
silk ones called Shāmi, which are brought from Egypt;—a Jereed
and red slippers complete their dress.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account