A narrative of travels in northern Africa in the years 1818, 19, and 20; accompanied by geographical notices of Soudan and of the course of the NigerLyon, G. F. (George Francis)
History
A narrative of travels in northern Africa in the years 1818, 19, and 20; accompanied by geographical notices of Soudan and of the course of the Niger
Lyon, G. F. (George Francis)
Fezzan (Libya) -- Description and travel; Tripolitania -- Description and travel
Each of the Sultan’s sons has a large troop of slaves, who attend
him wherever he goes; they are generally about the same age as their
master, and are his playmates, though they are obliged to receive
from him many hearty cuffs without daring to complain. The suite of
the youngest boy in particular forms a very amusing group, few of
them exceeding five years of age. One bears his master’s Bornouse,
another holds one shoe, walking next to the boy who carries its
fellow. Some are in fine cast off clothes with tarnished embroidery,
whilst others are quite, or nearly naked, without even a cap on
their heads; and the procession is closed by a boy tottering under
the weight of his master’s state gun, which is never allowed to
be fired off.
In Morzouk the luxuries of life are very limited, the people
subsisting principally on dates. Many do not, for months together,
taste corn, and when obtained, they make it into a paste called
Aseeda اسيد, which is a softer kind of Bazeen. Fowls have now
almost disappeared in the country, owing to the Sultan’s having
appropriated all he could find for the consumption of his own family.
The sheep and goats are driven from the mountains near Benioleed,
a distance of four hundred miles; they pass over one desert, which,
at their rate of travelling, occupies five days, without food or
water. Numbers, therefore, die, which of course raises the price of
the survivors. They are valued at three or four dollars each when
they arrive quite skeletons, and are as high as ten or twelve when
fatted. Bread is badly made, and baked in ovens formed of clay
in holes in the earth, and heated by burning wood; the loaves,
or rather flat cakes, are stuck into the side, and are thus baked
by the heat which rises from the embers. Cusscussou, Dweeda, and
Mogatta, are the best food they have.
The mills are of the same description as the hand-mills of the
Arabs. The corn, when ground, is tolerably fine; but the unavoidable
friction of the stones causes much grit to mingle with it. In all
their food, those who can afford it mix as much grease and red pepper
as possible. A quart of butter is sometimes poured over the doughy
mess for one man, who generally manages to finish it. This butter is
brought in goats’ skins from the Syrtis, and other parts of the
sea-coast; is very rancid, and from having been boiled previously
to putting it in skins, is as liquid as oil: it is considered a
great dainty, and is very dear. Shahm, or salt boiled suet, is
brought by the same people who trade in butter. Oil is the produce
of Benioleed, Mesurāta, and the Gharian Mountains. All the animals
live on dates. Horses and asses are fed on the fruit; camels, sheep,
and goats, on the stones, which the women break up by hammering them
on some hard substance. This is the general occupation of females,
who are not employed to work in the gardens.
Public-domain text, read in full here on John Shaqi.
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