A narrative of travels in northern Africa in the years 1818, 19, and 20; accompanied by geographical notices of Soudan and of the course of the NigerLyon, G. F. (George Francis)
History
A narrative of travels in northern Africa in the years 1818, 19, and 20; accompanied by geographical notices of Soudan and of the course of the Niger
Lyon, G. F. (George Francis)
Fezzan (Libya) -- Description and travel; Tripolitania -- Description and travel
I caused all the chests of merchandise to be removed into our large
room, and with Belford’s assistance opened them, in order to
ascertain their contents. They had been packed before my arrival
in Tripoli, and Mr. Ritchie had determined that they should not
be opened until we reached the Negro country. I found in them,
amongst other things, about 600 lbs. of lead, one camel load of
corks for preserving insects on, and two loads of brown paper for
preparing plants. As these amounted in all to about five loads,
which were not worth carrying back to Tripoli, I sent them,
with two large chests of Arsenic bottles into Yussuf’s house,
taking a proper receipt for them, so that any future traveller or
myself might be enabled to receive them. I found that the other
goods, including five cwt. of books and two chests of instruments,
would load about eight camels: we therefore commenced taking a
list of them, and putting them carefully away, when we were again
attacked with fever, and confined to our beds, remaining with all
our merchandise at the mercy of Arabs and natives.
I had at this time occasion to turn off our man, and the woman
also who cooked for us, as I had strong reason to doubt their
honesty. Yussuf lent us, in our distress, a fine intelligent boy
called Barca, who, with our Negro girl, greatly assisted us.
The weather having become very cold, we had a fire made in a hole
in the ground, round which we sat in the evenings with some of the
friends who came to see us. On these occasions they told us many long
stories; but Belford’s deafness prevented his being amused with
them as I was. Religion was generally the subject of these tales,
which, when related by the old Hadje, were usually prefaced thus:
“When a man has been three times to the holy house, as I have
been, he begins to know something, thank God!” He repeated many
marvellous stories of the country of Sindi, or Persia, in which is
the bed of the sun, and where grows a tree bearing a fruit resembling
a coffin. This growing daily larger until ripe, at last bursts,
and out of it a man drops to the ground, who cries “Wauk, wauk;
in the name of the merciful God,” and instantly expires, sinking
suddenly into the earth. He told me that in Paradise the prophets
are permitted by God to ride on animals of extraordinary beauty,
called Borāk, whose form is something like that of an antelope,
and their swiftness such, that in the twinkling of an eye they can
spring out of sight. All the prophets on the bare backs of these
animals, but Allah, out of love for Sidina (our Lord) Mohammed, gave
him a golden saddle, on which he parades before the faithful. Many
more stories equally extraordinary are told and believed all over
the country; and in Morzouk are a few copies of some of the Arabian
Nights’ Entertainments, and the voyages of Sindèbad the Sailor,
which are as fully accredited as the Koran itself.
Public-domain text, read in full here on John Shaqi.
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