A narrative of travels in northern Africa in the years 1818, 19, and 20; accompanied by geographical notices of Soudan and of the course of the NigerLyon, G. F. (George Francis)
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A narrative of travels in northern Africa in the years 1818, 19, and 20; accompanied by geographical notices of Soudan and of the course of the Niger
Lyon, G. F. (George Francis)
Fezzan (Libya) -- Description and travel; Tripolitania -- Description and travel
It may be necessary before I take leave of Morzouk, and indeed
of Tripoli, to explain that our adoption of the Moorish costume
was by no means a sufficient safeguard in either of those places,
or in traversing the interior of Africa; for though it might, to
a casual observer, blind suspicion, yet when we had occasion to
remain for a time at any place, or to perform journeys in company
with strangers, we found that it was absolutely requisite to conform
to all the duties of the Mohammedan religion, as well as to assume
their dress. To this precaution I attribute our having met with so
little hindrance in our proceedings; for had we openly professed
ourselves Christians, we might, in Fezzan, have experienced many
serious interruptions; whilst farther in the interior, even our
lives would have been in continual jeopardy. The circumstance
of our having come from a Christian country, which we always
acknowledged, frequently rendered us liable to suspicion; but by
attending constantly at the established prayers, and occasionally
acknowledging the divine mission of Mohammed, or, more properly,
by repeating “There is no God but God, Mohammed is his Prophet,”
we were enabled to overcome all doubts respecting our faith.
In attending the Mosque we found that it was not necessary for us
to use any prayers addressed to, or in praise of, Mohammed; the
three which are recited by day being in an under voice, and the
morning and evening ones only being repeated aloud. These latter we
easily avoided, and during the others we made use of what orisons
we pleased, only taking particular care that our prostrations and
outward observances should be at the proper times. The only prayer
we ever recited audibly was the “Fatha,” or first chapter of
the Koran, the sentiments of which are really beautiful.
I am confident that it would never be possible for any man to pass
through Africa, unless in every respect he qualified himself to
appear as a Mohammedan; and, should I myself return to that country,
I would not be accompanied by any one who would refuse to observe
these precautions. It is possible, that as far as Fezzan, a traveller
might, by great good chance, escape detection; but the farther
south he proceeded, the more bigoted would he find the people, and
a cruel death would, in such case, inevitably terminate his journey.
Public-domain text, read in full here on John Shaqi.
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