A narrative of travels in northern Africa in the years 1818, 19, and 20; accompanied by geographical notices of Soudan and of the course of the NigerLyon, G. F. (George Francis)
History
A narrative of travels in northern Africa in the years 1818, 19, and 20; accompanied by geographical notices of Soudan and of the course of the Niger
Lyon, G. F. (George Francis)
Fezzan (Libya) -- Description and travel; Tripolitania -- Description and travel
The general appearance of the men of Fezzan is plain, and their
complexion black; the women are of the same colour, and ugly in the
extreme. Neither sex are remarkable for figure, height, strength,
vigour, or activity. They have a very peculiar cast of countenance,
which distinguishes them from other blacks; their cheek bones are
higher and more prominent, their faces flatter, and their noses less
depressed and more peaked at the tip than those of the Negroes. Their
eyes are generally small, and their mouths of an immense width,
but their teeth are frequently good: their hair is woolly, though
not completely frizzled. The females bear children at 12 and 13
years of age, and at 15 or 16 their breasts fall, and they assume
the appearance of old women; in some few instances, however, they
bear children until 35 years of age. They are a cheerful people,
fond of dancing and music, and obliging to each other. The men
almost all read and write a little; but in everything else they
are very dull and heavy: their affections are cold and interested,
and a kind of general indifference to the common incidents of life
marks all their actions: they are neither prone to sudden anger
nor exertion, and are not at all revengeful.
In Morzouk the men drink a great quantity of Lackbi, and are very
good humoured drunkards. The Arabs practise hospitality generally,
but amongst the Fezzanners that virtue does not exist; they are,
however, very attentive and obsequious to those in whose power
they are, or who can repay them tenfold for their pretended
disinterestedness. Their religion enjoins, that should a stranger
enter while they are at their meals, he must be invited to partake;
but they generally contrive to evade this injunction, by eating
with closed doors. The lower classes are, from necessity, very
industrious, women as well as men; they draw water, work in the
gardens, drive the asses, make mats, baskets, &c. in addition to
their other domestic duties. People of the better class, or more
properly who can afford to procure slaves to work for them, are, on
the contrary, very idle and lethargic; they do nothing but lounge
or loll about, inquire what their neighbours have had for dinner,
gossip about slaves, dates, &c.; or boast of some cunning cheat
which they have practised on a Tibboo, or Tuarick, who, though
very knowing fellows, are, comparatively with the Fezzanners,
fair in their dealings. Their moral character is on a par with
that of the Tripolines, though, if any thing, they are rather less
insincere. Falsehood is not considered as odious, unless detected;
and when employed in trading, they affirm that it is allowed by
the Koran for the good of merchants. However this may be amongst
themselves, I must say that I never could find any one able to
point out the passage, authorising these commercial falsehoods.
Public-domain text, read in full here on John Shaqi.
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