A narrative of travels in northern Africa in the years 1818, 19, and 20; accompanied by geographical notices of Soudan and of the course of the NigerLyon, G. F. (George Francis)
History
A narrative of travels in northern Africa in the years 1818, 19, and 20; accompanied by geographical notices of Soudan and of the course of the Niger
Lyon, G. F. (George Francis)
Fezzan (Libya) -- Description and travel; Tripolitania -- Description and travel
Thursday, February 17th. Thermometer 0.—At eight we set off over
an uneven plain to a stony desert, a cold north wind blowing. After
passing some hills, we arrived at the Hatïa, and wells of Om
el Abeed, ام العبيد, having gone north 50°. E. twelve
miles. We met a few Arabs from Sockna, who said that Sidi Mohammed
ben Shaib was expected, on his way to the Sultan of Bornou, with
presents from the Bashaw: they also said an Englishman was with
him; but I concluded the report to have originated in its being
known at Tripoli, that Belford and myself were to have accompanied
him. In the evening, we filled and mended our Gerbas, and otherwise
prepared for passing the five days’ desert now before us. The Arabs
amused themselves by placing a camel’s skull on a rising ground,
and firing ball at it, all resting their guns; only one, however,
struck it. I rose to fire; but they all laughed at me for not placing
my gun on a branch, or otherwise steadying it; I nevertheless struck
the head twice, when, resolving not to lose my reputation as a good
shot, I laid down my gun with indifference, pretending I could hit
it as often as I pleased. The Arabs were astonished (and I must
own I was equally so, being but an indifferent shot in general),
and gave me the title of Bendag, or marksman.
Baba Hassein, whom we again joined at Zeghen, had never given
his Boozaferr, بوزفرّ, or footing in the country, which I
mentioned our having done at Sockna, or more properly in the Soudah
mountains. The Arabs in these cases procure either the skeleton of
an animal, or some carrion, and, digging a grave, bury it, howling
as if for a deceased friend. All the night they imitate the cries
of wolves and hyænas, as if in search of food, saying, “Where
is our Bouzaferr? we are crying for our Bouzaferr; the natives are
starving; give your Bouzaferr.” The buried bones are intended to
imply a starved friend, who is supposed to be unable to rest till
the survivors are fed. The old man was, however, deaf to all their
hints, and in consequence the Arabs made a little grave (for him,
as they said), and left him, not without a few hearty wishes that
some harm might befall him.
As we sat round our little fires, during our march over the desert,
we amused ourselves with a variety of Arab games and puzzles, and
a few clumsy tricks with date stones, and much laughing and joking
passed off our evening very pleasantly, until sleep seized us, and
we then laid ourselves down on the sand round the fire until morning.
Public-domain text, read in full here on John Shaqi.
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