A narrative of travels in northern Africa in the years 1818, 19, and 20; accompanied by geographical notices of Soudan and of the course of the NigerLyon, G. F. (George Francis)
History
A narrative of travels in northern Africa in the years 1818, 19, and 20; accompanied by geographical notices of Soudan and of the course of the Niger
Lyon, G. F. (George Francis)
Fezzan (Libya) -- Description and travel; Tripolitania -- Description and travel
Language Awall.
Butter Lemman, A.
Oil Odi.
Pepper Afillfill, A.
Salt Teesunt.
Heart Ool.
Skin Illum.
Foot Tishkunt.
Nose Luckshum, A.
Eye Teeat.
Knife Oozall.
Blood Eddāman.
Leather Illum.
Bag Takhareet.
Fire Timsi.
Jereed Tagareet.
Milk Akhi, or Ashfai.
To-morrow Teefoot.
Yesterday Dullain.
Month Yoor.
Year Aam.
Hair Zaoo.
Wool Dooft.
Bread Tegrāri.
Flour Aruna.
Go Maat.
Run Azzil.
Listen Sill.
Brother Nitta.
Sister Ootima.
Stupid Williseen.
Those words which I have marked with A are either Arabic, or derived
from that language. The natives call their language Ertāna.
Monday, February 28th. Thermometer 9°.—This morning being the
first of their Spring, and a day of general rejoicing, it is the
custom to dress out little tents or bowers on the tops of the houses,
decorating them with carpets, jereeds, shawls, and sashes. A gaudy
handkerchief on a pole, as a standard, completes the work, which
is loudly cheered by the little children, who eat, drink, and play
during the day in these covered places, welcoming the spring by
songs, and crying continually, “O welcome spring! with pleasure
bring us plenty.” The women give entertainments in their houses,
and the day is quite a holiday. From the top of our house these
little bowers had a very pretty effect, every roof in the town
being ornamented with one. They are called Goobba.
I saw this day four ears of corn perfectly ripe, which was very
early for the season. The gardens here are excellent, comparatively
with the others in Fezzan. They are surrounded by mud walls. Lemon
trees had been lately introduced from Tripoli, and promised well,
but too young to bear fruit. The dates here were very fine, and
there were several sorts peculiar to Sockna. I was confined the
chief part of the day to my bed with hemma.
No Arab that I ever met with has any idea of sweet milk, or, more
properly, cannot conceive why it is not equally good when sour. As
I was unable in my weak state to eat the food of the country, I
made all the exertions I could to procure sweet milk; for though a
great deal was brought me, it was always sour, and when I objected
to it on that account, they said, “It is but now from the ewe,
we mixed it with other to make it good.” Thus they always milk
their ewes, mixing the fresh and the stale milk. As I had been four
days confined to my bed, and constantly longed for this beverage
in its sweet state, my repeated disappointments were severe.
Public-domain text, read in full here on John Shaqi.
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