character of the tunes that the bandmaster might have available for the occasion, I said that, being Sunday, it might be well to omit the compliment; but I very readily agreed to their suggestion that the singers should sing a hymn tune instead, which they did outside the house. After doing justice to the fare, we returned to our chapel lodgings, greatly pleased with much we had seen during the day. [16] Subsequently, my friends, the late Rev. J. Pearse and his wife, lived and did a great work, both medical and religious, among the Sihànaka for several years; and after them, the late Rev. E. H. Stribling and other missionaries continued that work until 1895. For some years past Christian teaching has been carried on by Malagasy sent by the native missionary society. [Sidenote: OLD TINS] [17] It may be remarked here how ubiquitous are the disused tins in which various provisions made by English manufacturers are packed. We were amused during our tour by the evidence of this in different parts of Antsihànaka. It is usual in the Malagasy congregations for a small tin box to be fixed near the door of the church to receive money contributions and “the weekly offering.” We found that in some villages old jam tins were employed for this purpose; in others again sardine boxes were the favourite receptacle for the gifts of the congregation; while in yet other districts a military feeling was apparently the prominent one, for old powder flasks were suspended from the wall for the Sunday contributions. CHAPTER XV LAKE SCENERY