A naturalist in Madagascar: A record of observation, experiences, and impressions made during a period of over fifty years' intimate association with the natives and study of the animal & vegetable life of the islandSibree, James
History
A naturalist in Madagascar: A record of observation, experiences, and impressions made during a period of over fifty years' intimate association with the natives and study of the animal & vegetable life of the island
Sibree, James
Madagascar; Natural history -- Madagascar
[Sidenote: UNLUCKY DAYS]
In one of the villages situated in the dense papyrus thickets which
cover the marshes to the south of the lake, a place called Ànoròro,
lives a strange tribe of people who seem quite isolated, not only
in their dwelling-place, but also in their barbarous habits, from
the other Sihànaka, and who speak a distinctly different dialect. In
the rainy season, when the water rises, it enters into the houses of
these people, and they then put together several layers of _zozòro_
to form a kind of raft, so that as the water rises, this raft rises
with it. Upon these _zozòro_ they make their hearths and their beds;
and there they live, rising and falling with the water, until the
rainy season is over and they can live on the ground again. There
are some curious stories about the simplicity of these people and
their fathers, for they have no intercourse with anyone outside
their village except on a certain day, when they go out to sell the
fish they have caught. These people appear to have no fewer than
eight unlucky days in each month, so that during more than a quarter
of their time their superstition prevents them from going about or
engaging in any work.
While speaking of unlucky days, it must be here noticed that all
over Antsihànaka, Thursday is considered as _fàdy_ (tabooed), and no
one will work their rice-fields on that day. To build brick or clay
houses is not permitted, death being the supposed penalty in case of
transgression. To use hemp also, either in the form of cloth, or for
smoking, is also universally tabooed. And besides the _fàdy_ common
to all Sihànaka, each family or clan has inherited a set of _fàdy_ of
its own, so that in addition to the universal abstinence from work on
Thursday, there will be another day of the week on which nothing may
be taken out of the house, the mats may not be swept, etc. Various
foods and actions, too numerous to particularise, are _fàdy_ to
certain villages; while considered quite harmless in some places,
they would bring all manner of evil in others.
On Thursday morning we set off again, and after two hours’ journey
along the east edge of the plain, left it and made a straight
course over the rice-fields for Ambàtondrazàka, leaving the great
semicircular bay to the east of the town on our left. We got in at
ten o’clock, all very wet with the heavy drizzle, but we were soon
comfortably settled in the chapel, and got our things dried in the
sun. We were again most kindly received by the officers and the
congregation there, but we were obliged to leave soon, so as to get
back to Antanànarìvo for some important engagements. On consultation
with our bearers, we found that they were willing to make a long
journey for a day or two (encouraged also thereto by promises of an
extra day’s pay), so that we might get quickly over the uninhabited
country, and reach Anjozòrobé by Saturday afternoon. So we left
Ambàtondrazàka at midday and arrived at Màngantàny by sunset.
Public-domain text, read in full here on John Shaqi.
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