A naturalist in Madagascar: A record of observation, experiences, and impressions made during a period of over fifty years' intimate association with the natives and study of the animal & vegetable life of the islandSibree, James
History
A naturalist in Madagascar: A record of observation, experiences, and impressions made during a period of over fifty years' intimate association with the natives and study of the animal & vegetable life of the island
Sibree, James
Madagascar; Natural history -- Madagascar
[25] The Vazìmba, the supposed earliest inhabitants of the interior,
are said to have not known the use of iron, but to have had spears
made of the hard, wiry bark of the Anìvona palm, and to have employed
arrow-heads made of burnt clay. No flint weapons have yet been
discovered in Madagascar.
CHAPTER XVIII
SOUTHWARDS TO BÉTSILÉO AND THE SOUTH-EAST COAST
A few years ago I was invited by the Friends’ Foreign Missionary
Association to accompany one of their missionaries, Mr Louis Street,
on a journey to some of the southern portions of Madagascar. The
object of this journey was twofold: firstly, to visit the scattered
Christian congregations connected with the London Missionary Society,
and to preach to and teach the people; and secondly, to gain some
more accurate information as to the geography and physical features
of the south-eastern provinces, and the dialects and customs of the
different tribes inhabiting those parts of the great island. At that
period (in the seventies) Madagascar was still unmapped and only
very partially explored. A very large proportion of the country was
still a _terra incognita_; so that missionary journeys away from
the neighbourhood of the capital had all the charm of novelty and
exploration. Its physical geography, its geology, and its botany and
natural history were all practically unknown; so I looked forward
with intense interest to seeing new provinces and new people; nor was
I disappointed in this expectation.
Like all journeys in Madagascar until about twelve years ago, this
one was made by the native conveyance, the _filanjàna_ or light
palanquin (see Chapters II. and III.), and also, as will be seen,
by frequent voyages in canoes. And although _filanjàna_ travelling,
like all sublunary things, had its drawbacks, I always enjoyed that
mode of getting over the ground. But in setting off on a journey
which was to last for several weeks, it was not always easy to get
started. You might engage your men for two or three weeks beforehand;
you might advance money to keep a hold on them; you might even induce
them to deposit a small sum with you as security; but one was never
quite sure that every man had arrived, and was going along with
you, until one had got clear away at least half-a-day’s journey.
All sorts of excuses would be made, or no reason at all be given,
especially if the journey was to be through a part of the island not
often traversed. The bearers were easily hired, but not so easily
_secured_. One man not turning up, another would go to seek for him,
and he, in turn, would have to be hunted for by his companions.
[Sidenote: TRAVELLING IN MADAGASCAR]
Public-domain text, read in full here on John Shaqi.
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