A naturalist in Madagascar: A record of observation, experiences, and impressions made during a period of over fifty years' intimate association with the natives and study of the animal & vegetable life of the islandSibree, James
History
A naturalist in Madagascar: A record of observation, experiences, and impressions made during a period of over fifty years' intimate association with the natives and study of the animal & vegetable life of the island
Sibree, James
Madagascar; Natural history -- Madagascar
A week’s journey from Ivòhitròsa brought us to a Hova military post
again—viz. to the town of Ambòhipèno, which is only a few miles
from the mouth of the Màtitànana river, and is the central one of
a line of three villages. Here we had a hospitable reception from
the governor and his officers, as well as from the congregation
and its pastor. Although the sea was still some miles distant, we
could distinctly hear the roar of the surf some time before reaching
Ambòhipèno. On a voyage to the seaside, which we made the day after
our arrival, we had a fine large canoe which had more sharply pointed
stem and stern than in those seen in Imèrina. We were struck by the
great arums (_vìha_) growing in thick masses along the banks in the
water. These were from twelve to fifteen feet high, with thick fleshy
stems and leaf-stalks, lily-like leaves, between two and three feet
long, and magnificent white flowers, with a scarlet pistil. The fruit
is occasionally used by the natives as an article of food. We picked
up some good shells (_Turritellæ_, _Cypræa_, etc.) on the seashore,
as well as corals, seaweed and sponges. Like almost every river on
the east coast, the mouth is closed by a sand bar, until the rains
of the wet season fill the river so full that the bar is broken for
a few weeks, and then the south-east winds and currents close it up
again.
The greater part of two days were spent at Ambòhipèno in services and
school examinations, which latter were especially interesting and
satisfactory. We were amused by the decoration of the pulpit in the
native church, which was rather extraordinary. It was a high box-like
affair, part of the front being occupied by a picture of a European
ship, the other part by a church with a tall tower and spire; while
over these was a text (in Malagasy), “Says the owner of this house,
Fear”; although it would be difficult to find the passage in this
exact form. These objects, together with birds perched on trees, made
a curious mixture of subjects for pulpit decoration.
[Sidenote: BUTTERFLIES]
Public-domain text, read in full here on John Shaqi.
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