A naturalist in Madagascar: A record of observation, experiences, and impressions made during a period of over fifty years' intimate association with the natives and study of the animal & vegetable life of the islandSibree, James
History
A naturalist in Madagascar: A record of observation, experiences, and impressions made during a period of over fifty years' intimate association with the natives and study of the animal & vegetable life of the island
Sibree, James
Madagascar; Natural history -- Madagascar
The week at Mojangà passed away rapidly, for we had plenty to do
in rearranging and labelling luggage, disposing of our palanquins,
bedding, and other no longer needful property, and preparing for our
voyage. At this town we found ourselves in quite a different place
and surroundings from what we had seen everywhere else in Madagascar.
We were in the midst of an Indian and Mohammedan population, the
traders here being mostly Banians and a large proportion of them
British subjects. Hindoo speech, dress, ornament, and customs met us
at every turn, and also those of the Arabs. The houses are chiefly
built of coral rock, plastered with lime, and roofed with fan-palm
leaves. The door and window openings are made with flat-pointed and
zigzagged arches; and when the rooms are wide, a line of piers and
arches runs down its length, giving a cool depth of shade quite
Eastern in its effect. The doorways have elaborately carved lintels
and posts; these are all done at Bombay and brought here ready for
fitting. There is a little stone carving also here and there, and
Arabic sentences are carved over the doors in some cases. The men
are in Indian dress, and the women with nose-jewels, silver armlets
and anklets, and the long muslin robe thrown over the head and wound
round the body.
[Sidenote: ARABIC DRESS AND CUSTOMS]
Arabic dress and customs were not less prominent in Mojangà. Close
to our lodging was a small mosque, and from the flat roof we could
hear the _muezzin_ calling the faithful to prayers five times a day
in a long sonorous musical cry—before sunrise, in the forenoon,
at noon, at three o’clock, and at sunset, and could see his form
silhouetted against the sky, making a number of prostrations when the
call was finished. Our stay here was in the month Ramazan, the great
fasting-time of the Mohammedans, when they eat and drink nothing all
day, at least the strictly orthodox do not. They make up for it,
however, at night; and feasting and jollity seemed to be the general
employment. Our house adjoining the main street, it was extremely
noisy until long after midnight. There is no doubt that the Arabs,
and also the Indians, have been settled at Mojangà, as well as at
other places on the north-west coast, for centuries. As we have seen
in Chapter XII., there was an Arab colony at some remote period on
the south-east coast, but this was gradually absorbed and lost in
the native population and no longer maintains a separate existence.
The north-western colony, however, being in constant communication
with Suahili land and the Arab element there, has maintained its
individuality, and kept its dress, customs, language, and religion
quite distinct from the Malagasy around it.
Public-domain text, read in full here on John Shaqi.
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