A naturalist in Madagascar: A record of observation, experiences, and impressions made during a period of over fifty years' intimate association with the natives and study of the animal & vegetable life of the islandSibree, James
History
A naturalist in Madagascar: A record of observation, experiences, and impressions made during a period of over fifty years' intimate association with the natives and study of the animal & vegetable life of the island
Sibree, James
Madagascar; Natural history -- Madagascar
The New Year was _the_ great festival of the Malagasy and was
observed on the first day of the first month, Alàhamàdy. It was
called the _Fandròana_ or “Bathing,” and was kept up until the French
conquest in 1895, but since then has been superseded by the Fête of
the French Republic on 14th July every year. The ancient customs
were, however, very interesting, and were chiefly the following:—(1)
The lighting of little bundles of dried grass at dusk on the evenings
of the last day of the old year and the first of the new one.
These fires, possibly a relic of the old fire-worship, were called
_harèndrina_, and formed one of the most pleasing features of the
festival in the gathering darkness of the evening. (2) The ceremonial
Royal Bathing at the great palace, when all the principal people
of the kingdom were present, as well as representative foreigners,
was the most prominent of all the ceremonies, giving, as it did,
the name to the whole festival. At a fixed time in the evening the
queen retired behind curtains fixed at the north-east (the sacred
corner) of the great hall and bathed in a silver bath; after which
she emerged, robed and crowned, and, carrying a horn of water in her
hands, went down the assembly to the door, sprinkling the people as
she passed. (She would playfully give some of us an extra splash as
she went along.) (3) On the following day came the killing of oxen,
doubtless the most important of all the observances in the estimation
of the people generally, at any rate of the poorer classes, who
then got, for once a year at least, a plentiful supply of beef.
Presents of the newly killed meat were sent about in all directions
to relatives and friends, and feasting and merry-making prevailed
for several days among all classes. (4) For some time previous to
the actual festival it was customary for the Malagasy to visit their
elders and superiors in rank, bringing presents of money, fowls,
fruit, etc., using certain complimentary formulæ and expressions of
good wishes.
[Sidenote: WILD FLOWERS]
Public-domain text, read in full here on John Shaqi.
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