A New Light of Alchymie: Taken out of the Fountaine of Nature, and Manuall Experience. Etc.Sedziwój, Michal
Religion
A New Light of Alchymie: Taken out of the Fountaine of Nature, and Manuall Experience. Etc.
Sedziwój, Michal
Alchemy -- Early works to 1800; Sulfur
the Scripture saith, and Christ himselfe spake it. If thou hast faith
as a grain of Mustard-seed, and saist unto this Mountaine, Goe and bee
removed thither, and it shall bee removed, and all things bee possible
to thee, and nothing impossible.
[Sidenote: What things can not be raised againe.]
But to return to our purpose, what difference then there is betwixt
dying, and being mortified, and which of these may be raised again,
so these are to bee understood. Whatsoever naturally dies hath its
end by predestination, and so the will and ordination of God permits.
Yet it happens that this is also done by divers diseases, and various
casualties, and this can never be raised again, neither is there any
preservative to bee used against predestination, and the naturall term
of life. But that which is mortified, may bee both raised again, and
revived, which may bee proved by divers arguments, which wee shall set
down in the end of this book.
[Sidenote: It is one thing to Dye, and other thing to be Mortified.]
Wherefore there is a great difference betwixt dying, and being
mortified, neither must they bee taken for one, and the same things,
under the same name. For in the very example they are far different.
For look upon a man that dies a naturall, and predestinated death, what
further good, or profit is there in him? Nothing, hee is only cast into
the earth to worms. For hee is a stinking carkasse, and due to the
earth.
But the same is not to be understood of a man that is slain with a
sword, or dies by some such like violent death. For his whole body is
profitable, and good, and may bee prepared into a most pretious Mummie.
For although the spirit of life went out of such a body, yet the
balsome in which lies the life remains, which indeed doth as balsome
preserve other mens bodies.
So you may see in Metalls, when a Metall is about to die, it begins to
bee overcome with rust, and as much as is thus overcome, is dead: and
when all the Metall is devoured with rust, it is all dead, and such a
rust can never bee reduced into true Metall againe, but it becomes
only drosse, and not a Metall. For it is dead, and death is in it,
neither hath it any more balsome of life, but is quite destroyed in it
selfe.
[Sidenote: The difference betwixt the Calx of Metalls, and their ashes.]
Now the Calx of Metalls, and their ashes are two things: And there is a
great difference betwixt these two, for one may be revived, and brought
back again into a Metall, but the other not: the one is volatile, the
other fixed, the one died, the other mortified.
[Sidenote: What the Ashes of Metalls is.]
The Ashes is volatile, and cannot be brought back into a Metall, only
into glasse, and drosse: but the Calx of Metals is fixed, and maybe be
brought back into its own Metall.
[Sidenote: What the Calx of Metalls is.]
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