A New Light of Alchymie: Taken out of the Fountaine of Nature, and Manuall Experience. Etc.Sedziwój, Michal
Religion
A New Light of Alchymie: Taken out of the Fountaine of Nature, and Manuall Experience. Etc.
Sedziwój, Michal
Alchemy -- Early works to 1800; Sulfur
As the Executioner marks his sons with infamous markes: so the evil
Ascendents impresse upon their yong, supernatural mischievous marks,
that they may bee the better taken heed of, which shew some marks in
their forehead, cheeks, ears, fingers, hands, eyes, tongues, &c. being
short, or cutted. Every one of these infamous signes denotes a peculiar
vice. So a mark burnt upon the face of a Woman, or the cutting off her
ears, for the most part signifies theft: the cutting off the fingers,
cheating Dicers: the cutting off the hand, breakers of the peace:
the cutting off two of the fingers perjured: the pulling out of the
eye, cunning, and subtile villains: the cutting out of the tongue,
blasphemers, slanderers, &c. So also you may know them that deny the
Christian Religion by a crosse burnt in the soles of their feet,
because _viz._ they have denyed their Redeemer.
But that passing by these we may proceed to the monstrous signs of
Malignants ascending, you must know, that all monstrous signes do not
arise from an Ascendent only, but oftentimes also from the stars of
Mens minds, which continually and every moment ascend, and descend
with the fancy, estimation, or imagination, no otherwise then in the
superiour firmament. Hence either from fear, or terrour of breeding;
Women, many monsters, or children marked with monstrous signes in the
womb, are borne. The primary cause of these is fear, terror, appetite
from which is raised the imagination. If a woman with child begin to
imagine, then her heaven by its motion is carryed round, no otherwise
then the superiour firmament every moment, with Ascendents, or risings,
or Settings. For according to the example of the greater firmament, the
stars of the Microcosme also are moved by Imagination, untill there be
an assault, whereby the stars of the Imagination convey an influence,
and impression upon the Woman that is breeding, just as if anyone
should impresse a seale, or stamp money. Whence these signes, and
geniall marks are called Impressions of inferiour stars, of which many
Philosophers have wrote many things, and men have endeavoured much to
give a full, and rationall account of, which could never yet bee done.
Yet they doe adhere, and are impressed on the infants, as the stars of
the Mother, whether frequent or violent, doe rest upon the Infants, or
the Mothers longing is not satisfied: For if the Mother long for this,
or that meat, and cannot have it, the starres are suffocated as it were
in themselves, and dye: And that longing doth follow the infant all its
life time, that it can never bee well satisfied. The like reason is
there of other things, of which we shall not hear Discourse any further.
[Illustration: *decorative divider*]
_Of the Astrall Signes of Physiognomy in Man._
[Sidenote: The Originall of Physiognomie.]
Public-domain text, read in full here on John Shaqi.
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