A New Light of Alchymie: Taken out of the Fountaine of Nature, and Manuall Experience. Etc.Sedziwój, Michal
Religion
A New Light of Alchymie: Taken out of the Fountaine of Nature, and Manuall Experience. Etc.
Sedziwój, Michal
Alchemy -- Early works to 1800; Sulfur
But it is convenient to know, that no man can bee wise by his owne
harme. For it is a foolish, and senselesse thing to bee wise by ones
owne harme. Let him that will be wise, be wise by another mans example,
not by his owne. For hee that hath once spent his estate, would spend
it againe if hee should have it, and he that once perisheth, perisheth
for ever. Hee which once hath cast a Dice, casts it again. Hee which
once stole, and escaped the gallowes, will endeavour to steal the
second time also. For hee thinkes thus with himselfe. My enterprizes
have succeeded once, and again, and why not the third, or fourth time?
If God should once restore what I have lost, hee would restore it the
second, and third time, &c. If hee did not forsake mee in my first
misery, hee will not in the second, or third, &c.
All these doth an Animall man doe, the servant, and slave of the stars,
who is turned every where, and moved by the stars, as a Reed in water.
And this is the reason why his life is spent in misery, and he dies in
infamy.
Who therefore will sustain such servitude, and not deliver himselfe
from such a nasty prison? For any one may by his owne wisdome, together
with the help of his star, deliver, and free himselfe from thence.
Consider the matter thus:
A Fowler by his prudence, and help of his star, overcoming another
starre, needs not goe after birds, for they will come after him flying
to unusuall places, contrary to their nature.
So a Fisherman can by making use of the wisdome which God hath given
him make fishes swim to him of their own accord, so that he may take
them up with his hands.
A Hunter improving his wisdome, doth by his star so compell the wild
beasts, that hee need not follow them, but they will follow him without
any impulse of nature. So also of the rest of living creatures.
[Sidenote: Stars are twofold.]
Now for the better understanding of these things, you must know, that
Stars are twofold; terrestriall, and celestiall, these of wisdome, the
other of folly.
And as there are two worlds, the greater, and the lesser, and the
greater governs the lesser: so also the starres of the Microcosme doe
rule, and overcome the celestiall.
[Sidenote: The end of the Starrs is to serve, not command man.]
Neither did God create the planets, and other stars of the heaven,
that they should rule over man, but that they, as all other creatures,
should obey, and serve him. And although the superiour stars doe
incline men, and signe them as also all other terrestiall bodies, with
naturall signes, according to the manner of their generation; yet that
is no power, or soveraignty, but only a predestinated command, and
office, whereby nothing may remaine hid, or concealed, but the inward
force, and power may bee brought forth by exteriour signes.
[Sidenote: Signes are twofold.]
Public-domain text, read in full here on John Shaqi.
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