A New Light of Alchymie: Taken out of the Fountaine of Nature, and Manuall Experience. Etc.Sedziwój, Michal
Religion
A New Light of Alchymie: Taken out of the Fountaine of Nature, and Manuall Experience. Etc.
Sedziwój, Michal
Alchemy -- Early works to 1800; Sulfur
The signes of Iron being red hot in the furnace, are cleer transparent
sparks flying upward. Those appearing, the Iron unlesse it be taken
from the fire is burnt like straw, &c.
[Sidenote: To know how Metalls have more or less of the three
principles.]
After the same manner any earthly body shews its peculiar, and distinct
signes in the fire, whether it have more of Mercury, Sulphur, or Salt,
and which of the three principles it hath most of. For if it fume
before it flame, it is a signe that it containes more Mercury then
Sulphur.
But if it presently burn with a flame, and without any fume, it is a
signe that it contains much Sulphur, and little or no Mercury.
This you see in fat substances, as Tallow, Oyle, Resine, and the like:
but if without any flame it goes all into fume, it is a signe that
there is in it much Mercury, and little or no Sulphur.
This you see happens in hearbs, and flowers, &c. and other Vegetable
substances, and volatile bodies, as are Mineralls, and Metalls,
remaining yet in their first being, and are not mixed with any
sulphureous body, which send forth a fume, and no flame.
Mineralls, and Metalls, which send forth neither fume nor flame, doe
shew an equall mixtion of Mercury, and Sulphur, and a perfect fixation.
[Illustration: *decorative divider*]
_Of some peculiar Signes of Naturall and Supernaturall things._
Wee must yet further speak of some peculiar signes, of which hitherto
we have said nothing.
In which Treatise it will be very necessary for you, that boast your
selves to have skill in the Art of Signatures, and desire to be called
Signators, that you rightly understand mee. For wee shall not in this
place write theoretically, but practically, and shall declare our
opinion in few words.
[Sidenote: What the art of signing is.]
And first know, that the Art of signing doth teach how true, and
sutable names are to bee put upon all things, all which _Adam_ truly
knew. For presently after the Creation hee gave to every thing its
proper name, as to Animalls, so to Trees, Hearbs, Rootes, Stones,
Mineralls, Metalls, Waters, &c. And to all the fruits of the earth,
Water, Air, Fire, &c. And what names he put upon them all, were
ratified, and approved of by God. For from the true, and intrinsecall
foundation he tooke them all; not from opinion, or from a predestinated
science, _viz._ the Art of Signing.
[Sidenote: Adam the first signator.]
_Adam_ therefore was the first Signator. And it cannot be denyed, that
also from the _Hebrew_ tongue true and proper names doe flow, and are
put upon every thing according to its nature, and condition.
[Sidenote: The nature of the Hebrew tongue.]
For what names are put upon them from the _Hebrew_ tongue, doe with the
same labour signifie their vertue, power, and property.
So when wee say, this is a Hog, a Horse, a Cow, a Beare, a Dog, a Fox,
a Sheep.
[Sidenote: The signification of a Hog, Horse, Cow, Beare, Fox, Dog,
sheep, in the Hebrew tongue.]
Public-domain text, read in full here on John Shaqi.
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