A New Light of Alchymie: Taken out of the Fountaine of Nature, and Manuall Experience. Etc.Sedziwój, Michal
Religion
A New Light of Alchymie: Taken out of the Fountaine of Nature, and Manuall Experience. Etc.
Sedziwój, Michal
Alchemy -- Early works to 1800; Sulfur
But that I may not direct all things I say to the new beginner only,
wee shall say something to you also who now have passed over these
painfull labours. Have you seen that Countrey, where a man marryed a
wife, whose nuptialls were celebrated in the house of Nature? Have
you understood how the vulgar with you have seen this Sulphur? If
therefore you will that old women should practise your Philosophy,
shew the dealbation of your Sulphurs; say unto the vulgar, Come and
see, for now the water is divided, and Sulphur is come out; hee will
return white, and congeale the Waters. Burn therefore Sulphur from
incombustible Sulphur, then wash it, make it white, and red, untill
Sulphur become Mercury, and Mercury bee made Sulphur, which afterwards
you shall beautifie with the soule of Gold: For if you doe not sublime
Sulphur, from Sulphur, and Mercury from Mercury, you have not yet found
out the Water, which out of Sulphur, and Mercury is created by way of
distillation; hee doth not ascend, that doth not descend. Whatsoever
in this Art is remarkable, by many is lost in the preparation, for
our Mercury is quickened with Sulphur, else it would bee of no use. A
Prince without a people is unhappy; so is an Alchymist without Sulphur,
and Mercury. If thou hast understood mee, I have said enough.
[Illustration: *decorative divider*]
THE CONCLVSION.
Every searcher of this Art must in the first place with a mature
judgement examine the creation, operation, and vertues of the four
Elements together with their actings: for if hee be ignorant of the
originall, and Nature of these, hee shall not come to the knowledge
of the Principles, neither shall hee know the true matter of the
Stone, much lesse attain to any good conclusion; because every end
is terminated upon its beginning. Hee that well knowes what hee
begins, shall well know what shall bee the end. For the originall of
the Elements is the Chaos, out of which God the Maker of all things
created, and separated the Elements, which belongs to God alone: but
out of the Elements Nature produceth the Principles of things, and this
is Natures worke, through the will of God alone: Out of the Principles
Nature afterwards produceth Mineralls, and all things: out of which
the Artist also by imitating Nature can doe many wonderfull things.
Because Nature out of these Principles, which are Salt, Sulphur, and
Mercury, doth produce Mineralls, and Metalls, and all kinds of things;
and it doth not simply produce Metalls out of the Elements, but by
Principles, which are the medium betwixt the Elements, and Metalls:
Therefore if Nature doth not make those things, much lesse shall Art.
And not only in this example, but also in every naturall processe a
middle disposition is to bee observed. Wherefore here in this Treatise
wee have sufficiently described the Elements, their actings, and
operations, as also the originall of the Principles (because hitherto
no Philosopher hath discovered things more cleerly) that the well
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