A New Light of Alchymie: Taken out of the Fountaine of Nature, and Manuall Experience. Etc.Sedziwój, Michal
Religion
A New Light of Alchymie: Taken out of the Fountaine of Nature, and Manuall Experience. Etc.
Sedziwój, Michal
Alchemy -- Early works to 1800; Sulfur
minded searcher might the more easily consider in what degree the
Stone differs from Metalls, and Metalls from Elements. For there is
a difference betwixt Gold, and Water, but lesse betwixt Water, and
Mercury; and least of all betwixt Mercury, and Gold. For the house of
Gold is Mercury, and the house of Mercury is Water: but Sulphur is that
which coagulates Mercury; which Sulphur indeed is most difficultly
prepared, but more difficultly found out. For in the Sulphur of
Philosophers this secret consists, which also is contained in the
inward rooms of Mercury, of whose preparation, without which it is
unprofitable, wee shall discourse hereafter in the third Principle of
Salt, seeing here wee treat of the vertue, and originall, not Praxis,
of Sulphur.
Wherefore now wee have not writ this Treatise that wee would disprove
any of the ancient Philosophers, but rather confirm their Writings, and
supply those things, which they have omitted: seeing that Philosophers
themselves were but men, they could not be accurate in all things,
neither is one man sufficient for all things. Miracles also have
seduced some men from the right way of Nature, as wee read happened
in _Albertus Magnus_ a most witty Philosopher; who writ, that in his
times there were grains of Gold found betwixt the teeth of a dead man
in his grave. Hee could not find out this Miracle, but judged it to be
by reason of the Minerall vertue in man being confirmed in his opinion
by that saying of _Morien_: _And this Matter, O King, is extracted from
thee_: but this is erroneous, for _Morien_ was pleased to understand
those things Philosophically. For the Minerall vertue is placed in its
own Kingdome, as the Animall is in its Kingdome, as in the book of the
Twelve Treatises wee have distinguished those Kingdomes, and divided
them into three Kingdomes; because every one of these without the
ingresse of any other thing stands in it self, and is multiplyed. It
is true indeed that in the Animall Kingdome, Mercury is as the matter,
and Sulphur as the vertue, but the Animall is not Minerall. The vertue
of the Animall Sulphur if it were not in Man, it could not congeal
the bloud Mercury into flesh, and bones: so also if there were not a
vertue of the Vegetable Sulphur in the Vegetable Kingdome, it could
not coagulate Water, or the Vegetable Mercury into Herbs, and Trees.
So also it is to bee understood in the Minerall Kingdome. These three
Mercuries doe not indeed differ in vertue, nor the three Sulphurs,
because every Sulphur hath a power to coagulate its own Mercury;
and every Mercury hath a power to bee coagulated by its owne proper
Sulphur; and by no other that is a stranger to it. Now the reason why
Gold was found, and generated betwixt the teeth of the dead man is
this, because in his life time Mercury was by some Physitian conveyed
into his infirme body, either by unction, or by Turbith, or some other
way, as the custome, and manner was, and it was the nature of Mercury
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account