A New Medley of MemoriesHunter Blair, David Oswald, Sir
Religion
A New Medley of Memories
Hunter Blair, David Oswald, Sir
Hunter Blair, David Oswald, Sir, 1853-1939
My own life was of course, after my entering on the office and duties
of prior, much more confined than heretofore to the precincts of our
Scottish abbey. This was no additional burden to me; for my life,
whether at Fort Augustus or Oxford or in Brazil, had always been a life
in community; and I had always been happy and at home in the society of
my brethren in the monastery. Perhaps the most tiring and trying
feature in my position as superior was the never-ceasing correspondence
of all kinds which it involved, and with which one had personally to
grapple; but in other ways the wise subdivision of labour which
prevails in a well-ordered religious house did much to lighten the
daily burden, and the ready willingness in all quarters to afford
whatever help and relief was needed was a constant solace and
encouragement. The busy days thus passed quickly by, varied by the
continual influx of guests--always interested and sometimes
interesting--who were never wanting in our abbey. {235} Our
neighbours, too, were kind and friendly; and their motors were often at
one's disposal for an afternoon's drive up one or other of the
beautiful glens which ran westward from our Gleann Mhor, the Great Glen
of all, to the sea. Then there were duties connected with the parish
and district Councils, to which I was elected soon after becoming
prior; and the constant interest of directing the plan of campaign in
aid of our building-fund, and the satisfaction of seeing its steady
increase. I recall, during those bright still days of late autumn
(often the loveliest season of the Highland year), a retreat given us
by an eloquent Dominican; and also a visit from Lady Lovat, who, as our
founder's widow, enjoyed the privilege of entering the monastic
enclosure with her "suite" (in this case her daughter-in-law, Lovat's
wife, and a friend)--a formal enough affair, but of course novel and
interesting to the ladies concerned. According to the quaint antique
prescription, the great bell was tolled when they entered the cloister,
warning the monks to remain in their cells: no meat nor drink could be
served to them within the enclosure: they were to visit only the
"public places" of the monastery, and were enjoined "not to gaze
curiously about them." Lady Lovat would fain have lingered in our
well-furnished library; but our little procession swept on
relentlessly, and her literary longings remained ungratified.[7]
{236}
Public-domain text, read in full here on John Shaqi.
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