A New System; or, an Analysis of Antient Mythology. Volume 1 (of 6)Bryant, Jacob
Religion
A New System; or, an Analysis of Antient Mythology. Volume 1 (of 6)
Bryant, Jacob
History, Ancient; Mythology
Horace speaks as if they had no fire: but according to Pliny they boasted
of having a sacred and spontaneous appearance of it in their temple.
[615]Reperitur apud auctores in Salentino oppido Egnatiâ, imposito ligno in
saxum quoddam ibi sacram protinus flammam existere. From hence,
undoubtedly, came also the name of Salentum, which is a compound of Sal-En,
Solis fons; and arose from this sacred fire to which the Salentini
pretended. They were Amonians, who settled here, and who came last from
Crete [616]Τους δε Σαλεντινους Κρητων αποικους φασι. Innumerable instances
of this sort might be brought from Sicily: for this island abounded with
places, which were of Amonian original. Thucydides and other Greek writers,
call them Phenicians[617]: Ωκουν δε και Φοινικες περι πασαν μεν Σικελιαν.
But they were a different people from those, which he supposes. Besides,
the term Phenician was not a name, but a title: which was assumed by people
of different parts; as I shall shew. The district, upon which the Grecians
conferred it, could not have supplied people sufficient to occupy the many
regions, which the Phenicians were supposed to have possessed. It was an
appellation, by which no part of Canaan was called by the antient and true
inhabitants: nor was it ever admitted, and in use, till the Grecians got
possession of the coast. It was even then limited to a small tract; to the
coast of Tyre and Sidon.
If so many instances may be obtained from the west, many more will be
found, as we proceed towards the east; from whence these terms were
originally derived. Almost all the places in Greece were of oriental
etymology; or at least from Egypt. I should suppose that the name of
Methane in the Peloponnesus had some relation to a fountain, being
compounded of Meth-an, the fountain of the Egyptian Deity, Meth, whom the
Greeks called Μητις, Meetis.
[618]Και Μητις πρωτος γενετωρ, και Ερως πολυτερπης.
We learn from [619]Pausanias, that there was in this place a temple and a
statue of Isis, and a statue also of Hermes in the forum; and that it was
situated near some hot springs. We may from hence form a judgment, why this
name was given, and from what country it was imported. We find this term
sometimes compounded Meth-On, of which name there was a town in
[620]Messenia. Instances to our purpose from Greece will accrue continually
in the course of our work.
Public-domain text, read in full here on John Shaqi.
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