A New System; or, an Analysis of Antient Mythology. Volume 1 (of 6)Bryant, Jacob
Religion
A New System; or, an Analysis of Antient Mythology. Volume 1 (of 6)
Bryant, Jacob
History, Ancient; Mythology
We must not be surprised to find Amonian names among the Alpes; for some of
that family were the first who passed them. The merit of great performances
was by the Greeks generally attributed to a single person. This passage
therefore through the mountains is said by some to have been the work of
Hercules: by others of Cottus, and [652]Cottius. From hence this particular
branch of the mountains had the name of Alpes Cottiae; and the country was
called Regio Cottiana: wherein were about twelve capital [653]cities. Some
of that antient and sacred nation, the Hyperboreans, are said by Posidonius
to have taken up their residence in these parts. [654]Τους
Ὑπερβορεους--οικειν περι τας Αλπεις της Ιταλιας. Here inhabited the
Taurini: and one of the chief cities was Comus. Strabo styles the country
the land of [655]Ideonus, and Cottius. These names will be found hereafter
to be very remarkable. Indeed many of the Alpine appellations were Amonian;
as were also their rites: and the like is to be observed in many parts of
Gaul, Britain, and Germany. Among other evidences the worship of Isis, and
of her sacred ship, is to be noted; which prevailed among the Suevi.
[656]Pars Suevorum et Isidi sacrificat: unde causa et origo peregrino
sacro, parum comperi; nisi quod signum ipsum in modum Liburnæ figuratum
docet advectam religionem. The ship of Isis was also reverenced at Rome:
and is marked in the [657]calendar for the month of March. From whence the
mystery was derived, we may learn from [658]Fulgentius. Navigium Isidis
Ægyptus colit. Hence we find, that the whole of it came from Egypt. The
like is shewn by [659]Lactantius. To this purpose I could bring innumerable
proofs, were I not limited in my progress. I may perhaps hereafter
introduce something upon this head, if I should at any time touch upon the
antiquities of Britain and Ireland; which seem to have been but imperfectly
known. Both of these countries, but especially the latter, abound with
sacred terms, which have been greatly overlooked. I will therefore say so
much in furtherance of the British Antiquarian, as to inform him, that
names of places, especially of hills, promontories, and rivers, are of long
duration; and suffer little change. The same may be said of every thing,
which was esteemed at all sacred, such as temples, towers, and high mounds
of earth; which in early times were used for altars. More particularly all
mineral and medicinal waters will be found in a great degree to retain
their antient names: and among these there may be observed a resemblance in
most parts of the world. For when names have been once determinately
affixed, they are not easily effaced. The Grecians, who under Alexander
settled in Syria, and Mesopotamia, changed many names of places, and gave
to others inflections, and terminations after the mode of their own
country. But Marcellinus, who was in those parts under the Emperor Julian,
assures us, that these changes and variations were all cancelled: and that
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